Hu periods of religious policy and practice: A Case Study of Confucian Revival (2002 to 2012)
| Autor: | Ting-Yun Chen, 陳婷筠 |
|---|---|
| Rok vydání: | 2013 |
| Druh dokumentu: | 學位論文 ; thesis |
| Popis: | 101 In recent years, the evolution of the CCP religious policy point of view, the CCP observed grant from the past to the recent restoration statue bore hole, Confucius, Confucian culture folk revival movement commenced, the government also actively encouraged. Allow all kinds of private individuals and organizations related activities. Senior government''s attitude to the traditional culture has been greatly changed. Western leftists Maoist communist concrete practice, representing extremes; into the era of Deng Xiaoping changed the implementation of modern, more neutral; Now Hu Jintao put forward the concept of a harmonious society, this is the ideal Confucian society''s core values of. From 2004 Hu Jintao began to make Confucianism policy, the impact of contextual factors Confucianism policy, there are three main effects reasons: First, the progressive religious policy - CCP policy not occur overnight, but the slow and gradual opening also delay the passage of the policy of former rulers basis, adopt progressive opening up; Second, the political elite concept - from the traditional policy of the CCP elite theory shows the emergence of political elites often play a key role; Third, the rise of great powers - the Western countries see the rise of China as a threat and proposed a "China threat theory" and therefore, the CCP has rediscovered Confucian concept of harmony, to vindicate the CCP''s peaceful rise is a big country. The emergence of religious policy during Hu Jintao brought effects, respectively, from the Chinese interior, between the two sides to discuss the effects of the national focus effect. In the CCP relaxed attitude towards religion, the civil Confucianism activities more active government, they should have age requirements, re-examine the significance of Confucian culture and values of the times; Chinese Communist Confucian renaissance, and indeed bring competition and cooperation between the two sides. Basis with the two sides to promote cross-strait cultural exchanges, but also to compete internationally orthodox Chinese culture; addition, in the global context, the renaissance of Confucianism, have set up Confucius Institutes in the world wide, bringing the world''s "Chinese fever" promote the Chinese culture but also the right to speak in the world. |
| Databáze: | Networked Digital Library of Theses & Dissertations |
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