Popular ‘superstition’ undermining piety amongst Christians: A case study of Mutemwa pilgrimages in Zimbabwe
| Autor: | Sekgothe Mokgoatšana, Mischeck Mudyiwa, Tabona Shoko |
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| Jazyk: | Afrikaans<br />English |
| Rok vydání: | 2020 |
| Předmět: | |
| Zdroj: | HTS Teologiese Studies/Theological Studies, Vol 76, Iss 4, Pp e1-e12 (2020) |
| Druh dokumentu: | article |
| ISSN: | 0259-9422 2072-8050 |
| DOI: | 10.4102/hts.v76i4.6117 |
| Popis: | Prayers and places of worship are perhaps as old as humanity. A comprehensive survey of the dynamics and dialectics of African Christianity, Zimbabwe in particular, reveals that pilgrimages to holy places are a popular and common phenomenon. Of the many sacred places dotted around the Zimbabwean Christian landscape, Mutemwa shrine, located close to Mutoko Business Centre, is perhaps the most visited and popular, attracting thousands of Christians (particularly Catholics) from all the 10 provinces of Zimbabwe. Inseparably connected with the life and charity works amongst lepers by John Randal Bradburne (1921–1979), the shrine has been referred to as a case of popular, celebrated and fashionable religiosity by many pilgrims. This article explores the phenomenon of popular ‘superstition’ associated with Mutemwa pilgrimages with a view to assess and examine the orthodoxy, impact and implications of this popular devotion. The main argument developed in this article is that whilst innumerable pilgrims confess that pilgrimages to Mutemwa shrine provide imminent answers and solutions to their day-to-day problems, to some extent, popular ‘superstition’ associated with Mutemwa shrine has undermined the degree of piety amongst Zimbabwe’s Christian populace. As the article probes deeper, parallel practices within the African (particularly Shona) traditional religion and spirituality, Old and New Testaments as well as the tried and tested tradition of the Christian Church shall also be explored and critically examined. Contribution: This article contributes to the ongoing debates on shrines as fetish and sacred spaces of ‘worship’ and reconnoitre, (re)appropriating pilgrimage as religious discourse, memory and the fulcrum of religious tourism. Pilgrimages to African shrines will also help us understand religious syncretism in Africa and the world over. |
| Databáze: | Directory of Open Access Journals |
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