| Popis: |
This paper examines the socio-political history of the discrimination suffered by the group called Burakumin (部落民) in the city of Nagasaki in early modern and modern Japan (1600–present). More specifically, it looks into, first, the emergence and evolvement of hostility and antagonism between Burakumin and Catholics in Nagasaki, and second, how discrimination against Burakumin became socially invisible in post-1945 Nagasaki when post-atomic bomb reconstruction transformed the urban landscape of Nagasaki and representations of the city came to be dominated by the Catholic imagery of prayer. The paper argues that, on the one hand, the modern nation-state, established on the principles of the freedom and equality of citizens, did not eradicate discrimination, but instead concealed it, resulting in discrimination continuing in changed forms, and on the other hand, Catholics in Nagasaki, while having themselves suffered political persecution in Japanese history, have been involved in practices of discrimination against the Burakumin. There is, however, not an innate relationship between religion and discrimination, but rather the relationship is historically contingent. Understanding its contingent nature requires us to address the historical conditions contributing to discrimination. By so doing, we can start imagining new ways to tackle and eliminate discrimination. |
