| Popis: |
For all the important theological and practical diversity which emerged during the sixteenth century and later, a diversity whose legacies are still present in the forms of divided Christian bodies to this day, a uniquely medieval fascination with the cross endured. The reformation movements of the sixteenth century and later Protestants developed various ascetical programs and theological perspectives which were concerned with two well-worn medieval patterns: an appropriation of Jesus’s work of atonement on the cross and an internalizing of the crucified Jesus as an exemplar. Thus, if we question the kind of role Jesus played in the spirituality of the Reformation era and later Protestantism, the answer must be the cross. This cruci-centrism appears in theologies of salvation, in sermons, prayers, and hymnody, in perceptions of Christian devotional art, and in varied conceptions of the Eucharist. |
