| Popis: |
My paper concentrates on certain unsolved or controversial questions regarding the famous nganga marinda (person communicating with the spiritual world), prophetess and religious leader and rebel, Kimpa Vita (Dona Beatriz) (1684-1706), who - in a period of civil war - "supported" Pedro IV (Nusama a Mvemba) to conquer and maintain the throne of the Empire of Kongo (now part of Angola and the DRC) with Sao Salvador (now Mbanza Kongo) as capital, and then “betrayed” him. She has been compared to Jeanne d' Arc and black Christians have insisted that the Pope make her a saint. She believed that she was the incarnation of St. Anthony of Padua, and her followers have been called Antonines. She has also been labelled in a 2016-film "Mother of African Revolution", trying to free the slaves. The results of these political and religious actions, real or attributed to her, need re-examination and further investigation. In the same context, her Africanism, expressed in her use of traditions, the establishment of an African-Catholic indigenous version of Christianity, her symbolism and philosophy as well as references to another older prophetess, Appolonia (sic!) Mafuta, receive renewed attention. The question is asked whether and in how far her court case and execution as a heretic, resulting from interventions by the Church and the King, were related to the Inquisition. Today, it is recognized that Kimpa Vita has introduced a new theology, an African version of Catholic Christianity. Finally, a post-mortem considers her influence after her death. |
