| Popis: |
The object of the research is the socio-philosophical discussions of Russian philosophers of the turn of the XIX-XX centuries, the subject of our research is the anthropodicy of I.A. Ilyin. The author examines the categories of good, good and evil, the meaning of life, asceticism in the context of the concept of active resistance to evil and the teachings about the heart of I. Ilyin. These concepts were considered as a reflection of reality, as the foundation for building a state and society. Ilyin cites three qualities necessary for an active struggle against evil: spiritual character, willpower and a living conscience. According to the presence of these qualities, Ilyin accordingly divides people into three categories. Only a strong and conscientious person is able to fulfill “God’s work” on earth. The author of the article comes to the conclusion that I. Ilyin’s concept of the imposition of will on the internal or external composition of a person contains axiological and didactic potential. Russian Russian philosophical thought at the beginning of the 20th century came to realize the Russian idea, that is, to comprehend the self-existence of the Russian, Russian people. Ilyin’s ontology and axiology, despite negative criticism, enriched Russian philosophical thought, his ethical views allowed us to approach the understanding of the philosophical awareness of the meaning of human existence and set the vector of development of society and the state. Concepts and. Ilyina in our time, serious external existential challenges for Russia look more relevant than ever and require a comprehensive study. For the first time it was revealed that the teachings of I. Ilyin trace the intentions of asceticism characteristic of Russian spiritual culture. The practical value of the work is determined by the fact that the results of the research can be used in the development of courses “Philosophy”, “History of Philosophy”, “Ethics”, “Cultural Studies”, “Fundamentals of Russian statehood”. |
