Kemalists and religious institutions
| Autor: | Atheer Jasem Mohammed, Azza M. Mousa |
|---|---|
| Jazyk: | Arabic<br />English |
| Rok vydání: | 2023 |
| Předmět: | |
| Zdroj: | مجلة جامعة الأنبار للعلوم الإنسانية, Vol 2023, Iss 3, Pp 2095-2115 (2023) |
| Druh dokumentu: | article |
| ISSN: | 1995-8463 2706-6673 |
| DOI: | 10.37653/juah.2023.137429.1131 |
| Popis: | With the fall of the Ottoman Empire, Arab influences were found to enter Turkish society, especially among members of the educated group, as was the advent of Mustafa and the establishment of the Turkish Republic ushered in a new era in the internal life of Turkey. With the interests of the Old Testament, at a time when the Ottoman regimes under the leadership of Ataturk began to lose their control, Mustafa Kemal wanted to strip the clergy in Turkey of the manifestations of power and influence, and the strict measures against religious methods and their followers were very effective in destroying and closing their religious institutions.What the Kemalists wanted through the measures they took since the Republican Party took power is to get rid of the influences and misfortunes of the old regime, but these measures on the part of the Kemalists did not pass without opposition from the different social strata that make up Turkish society, especially since religion played an important role In the effects on the behavioral patterns of those social strata in relation to their confrontation with the authority, although most of the country’s leaders (Kemalists) were educated since the establishment of the Turkish Republic on the need for reform, the currents hostile to the Turkish political trends took religion as a cover for them, working in its name, and were dissatisfied with some of the measures The reformist, |
| Databáze: | Directory of Open Access Journals |
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