Из истории организации и структуры греко-католической церкви в Польше после 1945 г
| Autor: | Dziwoki, Julia |
|---|---|
| Jazyk: | polština |
| Rok vydání: | 2016 |
| Předmět: | |
| Zdroj: | Історичний архів. Наукові студії; № 6 (2011) |
| ISSN: | 2077-5709 2413-578X |
| Popis: | Розглянуто становище греко-католицької церкви у Польщі від закінчення Другої світової війни до сьогодні; визначені основні періоди та характерні особливості її розвитку; проаналізовано вплив політичних та ідеологічних чинників на становище уніатів у Польській державі; акцентована увага на ролі визначних діячів української греко-католицької церкви. Рассмотрено положение греко-католической церкви в Польше от окончания Второй мировой войны до сегодня; определены основные периоды и характерные особенности ее развития; проанализировано влияние политических и идеологических факторов на положение униатов в Польском государстве; акцентировано внимание на роли выдающихся деятелей украинской греко-католической церкви. The Ukrainian Catholic Church did not exist, as such, until the Union of Brest in the late 16th century, but its roots go back to the very beginning of Christianity in Mediaeval Slavic State. The area of modern-day Ukraine was primarily influenced by Byzantine missionaries. Polish national culture developer in the history of Polish country in the context of its territory pluralism. The most numerous group living in the country was orthodox believers and from 1596 Greek Catholics. In Poland, in history and nowadays live Catholics of Latin, Greek and Armenian Cremony. Though, Byzantium communities: orthodox and Greek Catholic, especially in 20th century were dominated by the elements of Ukrainian national awareness. The aftermath of World War II placed almost all native Ukrainian Catholics under the rule of the Soviet Union and Soviet Bloc which, using the positions of only a few ex-UGCC leading clergymen, tried to gain control over the Church. Historian S. Stepien, relying on data from 1946 says that the 640 parishes Eparchy of Przemysl on the Polish side was 223 and 129 parishes in the AAL. Overall on Polish territory there were about 350 Greek-Catholic parish. In the new borders of the Polish state was about 700 thousand. Ukrainians, including 60 % were Greek Catholic. Ukrainians were the largest minority in Poland. 9 Sep 1944 in Lublin, the Polish Committee of National Liberation has signed with the governments of USSR and the Byelorussian Soviet Socialist Republic of the population exchange agreement. This was the beginning of the operations aimed not only to transform the Polish State, but also the beginning of the liquidation of the Uniate Church. Resettlement according to the findings contained was to be voluntary, but soon abandoned since. In order to get rid of Ukrainians from Polish authorities have used the army. In the years 1944-1946 with the Polish were deported to Soviet Ukraine and Ukrainians 488,057 including about 300 Greek-Catholic priests. It is estimated that at the beginning of 1947 in Poland, there were about 200 thousand. Ukrainian Greek-Catholic priests and 125. After the arrest bishops Kocyłowski and Łakota began Episcopal vacancy. Pope John Paul II during his visit to Ukraine in 2001 Ukraine in 2001 announced the two bishops blessed. From 1989 began normal time in Poland for Ukrainian Greek-Catholic. Now church have full structures. |
| Databáze: | OpenAIRE |
| Externí odkaz: |
|