| Autor: |
Hesham M, Abdeldayem, Naglaa A, Allam, Essam, Salah, Amr, Mostafa Aziz, Samy, Kashkoush, Nermine M, Adawy, Hisham, Gad, Amr, Helmy |
| Rok vydání: |
2009 |
| Předmět: |
|
| Zdroj: |
Experimental and clinical transplantation : official journal of the Middle East Society for Organ Transplantation. 7(1) |
| ISSN: |
1304-0855 |
| Popis: |
Since brain-death criteria are not accepted in Egypt, only organs acquired from living donors can be used for transplant. Our objective was to highlight the ethical issues raised by living-donor liver transplant.The study was conducted by reviewing publications from centers performing living-donor liver transplant in Egypt and by consulting with a group of experts in the fields of liver transplantation, clinical ethics, and religious scholarship.The first successful living-donor liver transplant in Egypt was performed at the National Liver Institute in 1991; however, this program did not continue because of poor early results. In August 2002, transplants began at Dar-Al-Foaud Hospital; since then, almost 500 cases of living-donor liver transplant have been performed at 9 centers. Although the donor risk is estimated to be low, 2 donors died (0.4%). The ethical principle that best applies to living-donor liver transplant is primum non nocere (first, not to harm), as the donor derives emotional benefit fromdonation and the opportunity to save a life. It is important to stress that the alternative to living-donor liver transplant in Egypt is not deceased-donor liver transplant. There are no doubts that this is a beneficial procedure for the recipient with acceptable risks to the donor.It is ethically appropriate to perform liver transplant using living donors. |
| Databáze: |
OpenAIRE |
| Externí odkaz: |
|
