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Od leta 1054, ko se je zgodil vzhodni razkol, smo bili navajeni v dokumentih Katoliške cerkve prebirati dokumente, ki so o nekatoliških kristjanih, pa tudi o nekristjanih in nevernih govorili v izrazito negativni luči. Drugi vatikanski koncil je prvi cerkveni zbor, ki pozitivno spregovori o vseh tistih, ki so »onkraj« katoliških meja. Temelje ekumenske usmeritve Cerkve in medverskega dialoga najdemo v Dogmatični konstituciji o Cerkvi. Brez dvoma je to tudi temeljni dokument za razumevanje koncilskega nauka o odrešenju in hkrati za ekumenizem in medverski dialog. Kot referenca je služil naslednjim dokumentom: Odlok o ekumenizmu, Pastoralna konstitucija o Cerkvi v sedanjem svetu, Izjava o razmerju Cerkve do nekrščanskih verstev in Odlok o misijonski dejavnosti Cerkve. V prispevku bom predstavil »rdečo nit« naštetih dokumentov in postavil tezo, da je »dialoški« nauk zadnjega cerkvenega zbora navodilo sodobnemu človeku, kako reševati medčloveške odnose, za katere se zdi, da se nahajajo v krizi. Since 1054, when the Eastern Schism occurred in the Church, we have been accustomed to read texts of the Catholic Church focused on non-Catholic Christians, non-Christians, as well as non-believers in a very negative light. The Second Vatican Council was the first church synod that spoke positively about all these groups that exist »beyond« Catholic borders. The foundations of the ecumenical orientation of the Church and interreligious dialogue are found in the Dogmatic Constitution on the Church (Lumen Gentium). Without doubt, this is the seminal text for understanding the doctrine of salvation and, at the same time, the doctrine of ecumenism and inter-religious dialogue of the last Council. As a point of reference, this document influenced the following writings of the Council: Decree on Ecumenism (Unitatis Redintegratio), Pastoral Constitution on the Church in the Modern World (Gaudium et Spes), Declaration on the Relationship of the Church to Non-Christian Religions (Nostra Aetate), and Decree on the Church‘s Missionary Activity (Ad Gentes). In this paper we will present common threads of these essays and propose a thesis that the »dialogical« doctrine of the last Council instructs a modern man how to work out interpersonal relationships, which seem to be in crisis. |
