Религиозность студентов Уфы (на примере башкир и татар)
| Jazyk: | ruština |
|---|---|
| Rok vydání: | 2015 |
| Předmět: | |
| Zdroj: | Вестник Томского государственного университета. |
| ISSN: | 1561-803X 1561-7793 |
| Popis: | Проанализированы общие тенденции отношения татарских и башкирских студентов Уфы к исламу. В основу статьи легли данные анкетирования, публикации религиоведческого плана. Автор считает, что студенты демонстрируют высокий уровень первичной религиозности, основой для которой служит особая роль ислама в сохранении национальной самобытности изучаемых народов. Кроме того, предполагается, что религиозность башкирских студентов несколько выше, чем у татарских. The author considers that research of students'' religiosity is one of the key directions in the modern sociology of society. However, for a number of reasons among scientists there is no common opinion on the methodology. First, students belong to different confessional and ethnic groups. Secon, among sociologists there are distinctions in the interpretation of the religiosity concept. In the article, religiosity is understood as a system of opinions, beliefs, actions based on the belief in the existence of God. The purpose of the article is the research of religiosity of Ufa'' students (on the example of Tatars and Bashkirs). In Ufa, the number of people who traditionally practice Islam and Orthodoxy is approximately the same. The national representation of Russians, Ukrainians, Tatars and Bashkirs is 48.9, 1.2, 28.3 and 17.1 percent respectively It is thought that Tatars and Bashkirs differ in the attitude to the traditional religion, which is also the purpose of the author''s research. The basis of the article was questionnaire data and publications e topic of religion. The general tendencies of the attitude of the Tatar and Bashkir students of Ufa to Islam are analysed in the article. Most respondents 63 Bashkirs (69.2 %) and 42 Tatars (48.8 %) call themselves believers. Students who didn''t refer themselves to the category of believers do not deny spiritual search. For young people it is important to decide on their attitude to religion. Confessional identity of students is even more considerable. The difference between confessional and religious identities is explained by the special role of Islam in preservation of national identity of the studied people. Islam is sometimes so closely intertwined with ethnic consciousness that change of religion of Tatars and Bashkirs is considered as treachery of values of all the people in general. 46 Bashkir students (50.5 %) and 54 Tatar students (62.8 %) celebrate the main holidays of Islam, Eid al-Adha and Eid al-Fitr, which is traditional for the people. The group of students that claim to adhere to Islamic faith yet do not practice Muslim ceremonies is very numerous. For example, 52,7 % of Bashkirs and 57 % of Tatars do not pray at all; 64,8 % of Bashkirs and 83,7 % of Tatars do not read the Koran and Islamic literature. The author considers that Bashkirs'' religiosity is higher than that of Tatars. In general, the author comes to the following conclusions: 1. Students show a high level of primary religiosity a basis for which is the special role of Islam in preservation of national specifics of the studied people. 2. Some groups with different attitudes to Islamic religious practice are distinguished from the interrogated students. 3. Most respondents adhere to Muslim ceremonies, yet do not aspire to deeper knowledge of Islam. 4. Religiousness of the Bashkir students is slightly higher, than the Tatar ones, which is explained by the different role of these people in construction of the Bashkir statehood in the modern time. |
| Databáze: | OpenAIRE |
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