Što činiš, to i živi! Euharistija – izvor svećeničke duhovnosti

Autor: Milan Špehar
Jazyk: chorvatština
Rok vydání: 2010
Předmět:
Zdroj: Riječki teološki časopis
Volume 35
Issue 1
ISSN: 1849-0921
1330-0377
Popis: Za razliku od nekada, danas se sve više govori o svećeničkoj duhovnosti u pastoralu. S jedne strane, vidi se da i pastoral u sebi nosi nešto duhovnoga, a s druge strane da je svećeniku u pastoralu – upravo pastorala radi – potrebno njegovati duhovnost. Ona ne može biti monaška nego mora biti nužno caritas pastoralis. No glavni je i svakodnevni dio pastorala euharistija, koja je ujedno izvor svekolike kršćanske duhovnosti, a posebno svećenika koji slavi i predvodi slavlje euharistije. Euharistija ima dimenziju i žrtve, dio koje je kenosis, Božje silaženje k čovjeku, i gozbe kao uzlaženja i kao anticipacija budućega vječnoga života. Za svećenika je bitan način kako slavi euharistiju jer o tome ovisi svo njegovo daljnje djelovanje. O tome ovisi život "euharistije poslije euharistije". Euharistija nije i ne može biti sredstvo za osobnu duhovnost i osobno posvećivanje nego je njezin karakter nužno gozbeno-zajedničarski. Caritas pastoralis i poticaj svećeniku na ređenju da živi što čini dio su jedne svećeničke duhovnosti.
Today the priestly spirituality is a much debated pastoral issue, unlike so in the past. The pastoral activity itself has a spiritual thread, but it is noted that the priest – because of the pastoral ministry – needs to cultivate a spirituality. It can not be a monastic spirituality, but necessarily a caritas pastoralis. The main and everyday part of the pastoral activity is the Eucharist, which is also a source for the Christian spirituality, in a special way for a priest that celebrates and leads the celebration of the Eucharist. The Eucharist has the dimension of the sacrifice, part of which is the kenosis, God's descending towards man, and the banquet as the ascending, with the anticipation of a future eternal life. The way of celebrating the Eucharist is important for a priest, since on it relies complete further activity, i.e. the life of the “Eucharist after the Eucharist”. The Eucharist is not and it can not be the means of a personal spirituality and a personal sanctification, but its character is necessarily of a banquet – a communal one. Caritas pastoralis and the encouragment to the priest given on the ordination day to live that what he does are a part of a one priestly spirituality.
Databáze: OpenAIRE
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