Nabožne volje općenito i nabožne zaklade: (kann. 1299-1310)

Autor: Nikola Škalabrin
Jazyk: chorvatština
Rok vydání: 2006
Předmět:
Zdroj: Bogoslovska smotra
Volume 76
Issue 1
ISSN: 1848-9648
0352-3101
Popis: Naslov IV. Nabožne volje općenito i nabožne zaklade Knjige V. Zakonika kanonskoga prava ima 12 kanona (kann. 1299-1310), koji se odnose na nabožne volje i nabožne zaklade. O nabožnim voljama govori se u kann. 1299-1302, a o nabožnim zakladama u kann. 1303-1307. Posljednja tri kanona (kann. 1308-1310) govore o mjerodavnoj vlasti s obzirom na nabožne volje i nabožne zaklade. Nabožne volje i nabožne zaklade sačinjavaju dva načina sudjelovanja vjernika u ostvarenju crkvenih svrha. Za upotpunjenje njihovog pojma bitan je vjerski ili nadnaravni motiv. Prema tome, isključuje se svrha čistog čovjekoljublja. Nabožne volje su darovi vjernika bilo pravnim činom između živih bilo pravnim činom za slučaj smrti u korist crkvenih ili nabožnih svrha. Pojam nabožne zaklade je skok i obuhvaća različite pravne oblike (nabožne zaklade, zapise, djela i ustanove) usmjerene prema ostvarenju darova vjernika za vlastite svrhe Crkve. Nabožne su zaklade jedna vrsta nabožne volje, a mogu biti samostalne ili nesamostalne, već prema tome jesu li ili nisu osnovane kao pravne osobe. Među novinama, koje je Zakonik uveo, nalaze se veoma široke ovlasti koje se priznaju dijecezanskim biskupima i ordinarijima s obzirom na smanjenje obveza nadodanih nabožnim svrhama, napose kada se radi o slavljenju misa.
Title IV Pious Wills in General and Pious Foundations of Book V of Cannon Law consists of 12 cannons (Can. 1299-1310), that relate to pious will in general and pious foundations. Can. 1299-1302 refer to pious wills while pious foundations are referred to in Can. 1303-1307. The last three cannons (Can. 1308-1310) speak about relevant authorities with regard to pious wills & pious foundations. Pious wills & pious foundations consist of two methods of the faithful participating in realising the purpose of the Church. In order to explain these notions belief and supernatural motives are vital. As such, they exclude the purpose of pure love of man. Pious will are gifts of the faithful be they a legal act between the living or a legal act in the case of death in favour of the Church or pious purposes. The notion of a pious foundation is broad and encompasses various legal forms (pious foundations, records, acts & institutions) directed towards realising the gifts from the faithful for the purposes of the Church. Pious foundations are a form of pious wills and can be independent or dependent, in cases referring to legal basis. Amongst the new authorities introduced by the Code, there is a broad authorities attributed to diocesan bishops and ordinaries with regard to decreasing the obligations added through pious purposes, in particular when referring to celebrating Mass.
Databáze: OpenAIRE
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