Svjetsko vijeće Crkava i pitanje euharistije za sjedinjenje kršćana

Autor: Tomo Vukšić
Jazyk: chorvatština
Rok vydání: 2010
Předmět:
Zdroj: Riječki teološki časopis
Volume 36
Issue 2
ISSN: 1849-0921
1330-0377
Popis: „Limski dokument“ (BEM) Svjetskoga vijeća Crkava (1982.) bavi se sakramentima krštenja, euharistije i svetoga reda pod ekumenskim vidom. Budući da je zadaća ovoga predavanja predstaviti onaj njegov dio koji se bavi euharistijom, tako je i učinjeno u prvom dijelu. Potom je prikazan službeni odgovor Tajništva za jedinstvo kršćana (1987.) te je u dodatku donesen hrvatski prijevod „Limske liturgije“ koja je nastala istovremeno i kao posljedica spomenutoga dokumenta.BEM je nedvojbeno jedan od najvažnijih događaja u ekumenskom pokretu. Na području euharistijske teologije on može biti viđen, u sadašnjem stanju stvari, kao neka vrsta vrhunca ekumenizma konsenzusa i teološkoga slaganja. No nekateološka pitanja, kao i pitanje posljedica BEM-a i njegove konkretne primjene na crkvenom području, i dalje su jednako otvorena. S druge strane, već sam BEM je naznačio da postoje i razilaženja koja nisu nadvladana niti se u ovom času vidi način njihova rješenja. To isto ustvrdile su brojne Crkve i crkvene zajednice u svojim službenim odgovorima kojih je do 1990. godine bilo čak oko 200. To se vidi također iz reakcije Tajništva za promicanje jedinstva kršćana, koja je u sadržajnom smislu jasno postavljena između „već“ i „još ne“ jedinstva, koje zaista postoji kao stvarno ali nepotpuno. Sve to otvara neka pitanja koja zahtijevaju ozbiljno dodatno proučavanje.
The article firstly displays the content regarding Eucharist according to BEM (Baptism, Eucharist, Ministry), (1982.). Follows an answer of the Secretariat for the promotion of the unity of the Christians given in the name of the Catholic Church (1987.) and composed on an invitation of the Council, “Faith and establishment”, that all Churches and church communities officially express an opinion the BEM. The article closes with the Croatian translation of the text of “Liturgy of Lima” firstly celebrated in the 1982, in Lima in the occasion of the publishing of BEM. BEM is undoubtedly one of the most important moments in the field of ecumenism. On the other side, BEM pointed that there are still divergences, without a solution. This was stated by numerous Churches and church communities in their official answer which up to 1990 were cca. 200. This can be seen from the reaction of the Secretariat for the promotion of the unity of Christians, which regarding the contents is clearly set between an “already” and “not yet” unity, real but incomplete. BEM can be seen as a high point of the ecumenism of consensus and theological agreement in respect to the theology of the Eucharist. But the question of its consequences and specific applications in the Church is still opened. On the other side, the ecumenical dialogue on the Eucharist, above all BEM, opened certain questions that need a serious study: i.e. the relationship between the ontological-static presence of Christ and his salvific-dynamic real presence in the Eucharist. Further, should the Eucharist be understood in the anamnetic and in the epicletic sense, so that the Christological, institutional, and pneumatological dimensions might be shown? The question of the relation of Christ’s sacramental presence and his act of salvation synthesised in self-sacrifice eternally present in Christ? Further, strengthening the conscience of the ecclesial meaning of the Eucharist, because the Spirit is invoked on the Church, sets forth the obligation of an active responsibility for the Church, but also for the solidarity with all people. And not the least: the presence of Christ and the actualisation of his salvation are sacramental, but are the efficient sign of what they denote, which makes them a prophetical sign of the eschatological realisation of salvation.
Databáze: OpenAIRE
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