| Popis: |
Following our brief discussion of some of the ways that religious soft power is understood, we can note that we are currently informed by a second generation of scholars interested in religious soft power. However, it is not possible to say that this generation is very different from the first generation, except to diversify the examples and make the concept more popular. Although they make very valuable contributions and definitions, we are not far beyond what Haynes said in the definition of soft religious power two decades ago. However, talking about religious soft power on a global scale today, we can also say that it has turned into a resource in the hands of different regimes, including both democracies and non-democracies, similarly trying to spread their influence. |
