| Popis: |
Over long periods, interdisciplinary debates in urban studies on the relationships between religion and urban space were influenced by mainstream versions of modernization theory. These were based on the binary of urban modernity and nonurban (religious) tradition. However, historical urban research has shown that cities were also more often sites of religious innovation. Inspired by Jennifer Robinson’s understanding of cities as “ordinary” sites of sociality, with this special issue we contribute to this vibrant debate on religion and urbanism. The articles in it examine the role of places of worship as spatial and urban projects and address the following questions: How do religious actors become spatial entrepreneurs whose spatial projects shape cities? Which religiously motivated social and material forms emerge in cities? What are the practices and regimes that contribute to the spatialization of religion? How does the nature of places of worship alter and adapt to rapidly changing urban environments? And what are the consequences of religious buildings and other material forms for the social reality of cities? We argue that in contrast to former periods, when religious buildings were considered and constructed as authoritative buildings, these buildings are now much more fluid. Broad social transformations profoundly changed the roles played by and the social meanings attributed to them. Religious buildings and informal religious sites are not mere static architectural structures but bring with them a wide variety of spatial, economic, political, affective, and spiritual investments which make their construction, presence, and transformation a slippery object for urban planning logics and experts. |
