Community and Environmental Protection - In Search of the Lost Spring of Happiness of the North-Eastern Region
Autor: | Dr. Sujata Bhattacharyya |
---|---|
Jazyk: | angličtina |
Rok vydání: | 2021 |
Předmět: | |
DOI: | 10.5281/zenodo.4876265 |
Popis: | Indigenous people, who are known as Adivasis or tribals in India wherever else, all the time live in normally rich yet financially helpless territories. More than 160 indigenous networks with particular social characters live in the North Eastern Region of India. The solid connection with their property and the information they have gained overages through stories and fantasies cause them to comprehend the complexities just as the soul of nature. Happiness and biological resources are the two sides of the same coin for the indigenous communities of the North Eastern Region. The traditional ways of their worship shows the symbiotic relationship with nature. The various customary practices, festivals and religious practices, traditional values and believes, livelihood practices and trade, traditional administrative and financial management policies, etc has a great level of co-existence with peaceful, sustainable, and happy verve of nature. The paper highlights the overlapping of the abundance of biodiversity with the existence of an indigenous community of North-East in Particular. Tribal people of the NE Region had methods to protect, preserve and live harmoniously with nature. Analysis of the linkage between the environment and sustainable development of this region is the need of time as the society of the region is fast losing its last strings of happiness due to the exponential pace of change because of certain issues which may or may not be directly under the control of the gene pool in the region. The blending of traditional and modern techniques and the revival of old tribal beliefs and knowledge regarding the preservation of the environment may be the ultimate response. The objective of the paper is to explore the relationship of the indigenous community with the nature that leeway effective conservation of natural resources that can restore the peace and happiness of the region. A doctrinal methodology is adopted for the study. {"references":["WWF International 2008. Indigenous Peoples and Conservation: WWF Statement of Principles. Gland, Switzerland: WWF International. Bijoy,C.R., &Nongbri, T., (2013). Country Technical Notes in Indigenous Peoples' Issues Republic of India, IFAD, AIPP. Fisher, Elizabeth. (2013). Environmental Law as 'Hot' Law. Journal of Environmental Law, 25:3, 347-358. Indian Penal Code 1860, Chapter XIV (section 268-294) - offences relating to Public health, safety, convenience, decency and morals. The Shore Nuisance (Bombay-Kalova) Act 1893 -to check wastes disposal and marine water pollution; the Oriental Gas Company Act 1857, the Bengal Smoke Nuisance Act 1905 to prevent and reduce atmospheric pollution in and around Calcutta; the Cattle Trespass Act 1871, Indian Forest Act 1927 for preservation of forests; the Indian Easement Act 1882 to guarantee property rights of riparian owners against unreasonable pollution by upstream users; Municipal and Public Health Acts conferring powers on the local bodies for controlling water pollution caused by industrial effluents and to take necessary actions against erring industries. Vol.7 No.4A R, Srinivas. (2013 April-June). Legal Effectiveness of Multilateral environmental Treaties: Indian Context.Journal of Environmental Research and Development., 1727-1734. Law Commission of India, '186th Report on Proposal to Constitute Environment Courts', Sep. 2020, 23, 1:45 am. http://lawcommissionofindia.nic.in/reports/186th%20report.pdf Raghav, Sharma. (2008). Green Courts in India: Strengthening Environmental Governance?. 4/1 Law, Environment and Development Journal. 4/1. P.50. Oct. 2020, 22, 7:15 pm. http://www.lead-journal.org/content/08050.pdf. Ibid. Vol1(7), Sonowal, R. & Baruah, I. Indigenous knowledge and bioresource Utilization Among the Tai-Khamyangs of Assam , North East India, International Research Journal of Biological Science, Ibid. Census 2011. Vol 1 Committee on State Agrarian Relations and Unfinished Task of Land Reforms, Draft Report, , Ministry of Rural Development, Govt. of India, New Delhi, March 2009. Oct. 2020, 22, 10:14 am. Ibid. Walter, Fernandes. (May 2005). North Eastern India: Land, Identity and Conflicts, Silver Jubilee Lecture, GB Pant Institute of Social Sciences, Allahabad. Chakraborty, R. De,B. Devanna,N. Sen, S. (2012). North-East India an Ethnic Storehouse of Unexplored Medicinal Plants, Journal of Natural Product and Plant Resources. 2 (1). 143-152. - \"Some of the important species of biodiversity found in this region are mentioned below- 1.\t6 important vegetation types out of the 9 of India found in the North Eastern region. 2.\tMore than 8,000 out of 15,000 species (in India) of flowering plants found in the North Eastern region, which includes 40 species of gymnosperms, 500 species of pteridophytes, 825 species of orchids, 80 species of rhododendrons, 60 species of bamboo, and 25 species of canes. 3.\tA total of 3,624 species of insects, 50 molluscs, 236 fishes, 64 amphibians, 137 reptiles, 850 birds and 160 mammalian species have been so far reported, but still a lot of species yet to describe. 4.\tThree families of primates' occur in India with 15 known species, 9 of these species found in North east India. 5.\tOut of the 6 largest cats of the world recorded from India, northeaster region sustain four of them, and the Indian population of the Clouded Leopard is mainly restricted to the North Eastern region. 6.\t51 different types of forest are found in the region, which includes tropical moist deciduous forests, tropical semi evergreen forests, tropical wet evergreen forests, subtropical forests, temperate forests and alpine forests.\" Vol. 4(1). Rai, SC. (2005). Apatani paddy-cum-fish cultivation; an indigenous hill farming system of North East India. Indian Journal of Traditional Knowledge. pp.65-71; Baruah, KK. Slowik, J. Traditional Ecological Knowledge and Community-Based Suatainable Natural Resource Management in the Eastern Himalayas – A Case Study of the Apatani Tribe, Centre for Nature Conservation, Department of Conservation Biology, Georg-August University, Germany, Oct. 2020, 23, 9:29 pm. www.uni-goettingen.de/.../TRADITIONAL%20ECOLOGICAL%20KNOWLEDGE.pdf Kumar, A. & Ramakrishanan, PS. Energy Flow Through an Apatani Village Ecosystem of Arunachal Predesh in North East India, Hum Ecol, 18(1990) 315; Dollo, M,. Samal, PK. Sundriyal, R., Kumar, K. (2009). Environmentally Sustainable Traditional Natural Resource Management and Conservation in Ziro Valley, Arunachal Himalaya, India. Journal of American Science. 5(5). Pp.41-52. Vol 10(2), imachow, G. JOSHI,RC. Dai, Oyi. ( April 2011). Role of Indigenous Knowledge System in Conservation of Forest Resources – A Case Study of the Aks Tribes of Arunachal Pradesh. Indian Journal of Traditional Knowledge. pp.276-280. Vol. 2, Lanusashi, L. Martemjen, KR. (2014). Biodiversity Conservation Ethos in Naga Folklore and Folksongs. International Journal of Advanced Research . Issue 5, 1008-1013. Ibid. Yano, Keneikhoto. Lanusosang,T. Globalization and its Impact on Agriculture: an Overview of Kohima District, Nagaland, India, (2013). International Journal of Bio-resource and Stress Management. 4(4). Pp.651-654; Vol 1(1), Sing, R.A. Gupta, R.C. (2002). Traditional Land and Water Management Systems of North-East Hill Region, Indian Journal of Traditional Knowledge, pp.32-39. Vol5(4), Jeevs,S. Mishra, BP. Venugopal,N. Kharlukhi, L. Laloo, RC. (October 2006). Traditional Knowledge and Biodiversity Conservation in the Sacred Groves of Meghalaya. Indian Journal of Traditional Knowledge, pp.563-568. Sonowal, R. Baruah, I. op.cit."]} |
Databáze: | OpenAIRE |
Externí odkaz: |