| Popis: |
Michel Henry’s radicalization of the question of phenomenology begins with Husserl’s intentional consciousness that originally constitutes time. He identifies the consciousness of the “now” as the unifying structure predicated on the constitutive move of first-putting-at-a-distance, whereby intentionality establishes itself as the transcendental mode of self-givenness, according to which pure phenomenality originally becomes a phenomenon. His phenomenological re-grounding of impressional consciousness, and of impressionality as pure and absolute phenomenality embraced in the pathos of life, implies, then, a different mode of temporal appearing manifested in nearness. For this mode of temporal nearness, Michel Serres’s philosophy of time in the form of percolation and its percolated nearness presents an impressional model in a shared rethinking toward a material phenomenology of time. |
