| Popis: |
In this part of the analysis, the collectivist and the individualist social behaviors of the sample are examined to determine the allocentric and the idiocentric sources of the Greek moral self. The analysis reveals a strong presence of allocentrism though idiocentrism is not absent or insignificant. While the corresponding collectivist self is firmly anchored on hegemonic religious or secular collective representations, the individualist self is not, a fact which is detrimental to the political identity of the latter in the public sphere. |
