| Popis: |
After years of requests from CRAN, the Representative Council of France's Black Associations, the French president publicly announced the intention to restitute the African tangible cultural heritage present in French Soil and has asked two great experts to make a report, moving towards a concrete plan. Dutch museums make movements in the direction of restitution and reparation and the German civil society mobilizes to demand the same of the country's museums. The Colombian and Peruvian governments have formally asked Spain and American institutions to give back cultural objects of their pre-hispanic pasts. In this scenario of an increasing number of initiatives of devolution and demands of restitution of objects taken from colonial or analogous to colonial circumstances, from indigenous communities… How does Brazil figure? Does this country of continental proportions, rich and varied past, including approximately 2 million of original native population before the Portuguese arrival and 300 hundred years of colonial history have disputes or dialogues in course with foreign countries and institutions on this matter? Has Brazil been searching for, claiming back and repatriating its colonial or indigenous cultural objects abroad? Yes, it has. But why do we not hear about these cases? Who are the parties involved - the demanding ones and those to whom the demands are addressed? Can we outline their social, historical, institutional profile? How have the claims been made? Which political, ethical, historical, legal arguments have they used? How have the foreign parties in the discussion reacted? Have the demands been successful? Which were the consequences of the process for the party returning and the party receiving the cultural objects in question? This text aims to answer these questions, reassembling and analyzing the thus far known cases, thus making a panorama of the situation of the return of ethnological cultural objects in Brazil. |
