| Popis: |
Lagoa Santa recorded ~12,500 years of non-continuous human occupation in cavities and open air sites. For the early- and middle Holocene occupations, lithic technology, zooarchaeology, osteological markers and multi-isotopic analyses indicate groups of foragers with low mobility and a subsistence strategy focused on gathering plant foods and hunting small and mid-sized animals but no megafauna. A high frequency of caries is observed among women. Lithics include small flakes and cores of quartz. Artefacts like projectile points and axe blades occur marginally. Funerary rituals included primary burials (10.3–10.6 cal kyBP), reduction of the body followed by secondary burial (9.4–9.6 cal kyBP) and pits filled with disarticulated and fragmented bones of a single individual (~8.2–8.6 cal kyBP). Rock art abounds, including the oldest securely dated case of South America (10.5 cal kyBP). Representations include animals, filiform anthropomorphs, geometric motifs, manioc’s tubers and semi-lunar axes. Similar styles are found over a large area of Brazil. Ancient DNA extracted from several early Holocene skeletons indicates they are entirely nested within past and present Native American genetic diversity. Pottery arrives during the late Holocene with undecorated vessels of varying sizes (0.2–417 L), tubular pipes, spindle whorls, highly polished axes and ritual semi-lunar axes (Aratu-Sapucai-Una Tradition). In the site ‘Vereda III’, more than 3,000 in situ sherds indicate repeated use for ritual feasts centred on fermented beverages: (maize?). Polychrome pottery occurring in low frequency testify to the late presence of Tupi-speaking groups. During the colonial period, Lagoa Santa housed large haciendas for cattle and agriculture, resulting in the formation of large farms with thousands of enslaved people. Stub-stemmed earthenware pipes from the nineteenth century, an important element of African diasporic identities, were produced in the region. |
