| Popis: |
The modern school’s mentors view the writing of the conversation with suspicion. They believe that its codification resembles many of the mistakes that led to the imposition of conversations that have become part of religion and are not in it. The imbalances are clearly manifested in the universality of blogging. And here he gives rationalists two contradictory; first: The modernists did not write down every year, but they hid part of it, especially those conversations related to undermine the Sultan>s authority and the reduction of tyranny, and the clearest example of that sermon, peace be upon him, which was absent from us in its entirety, and we receive them nothing. Second: The real quantum of less than a year without much, have proliferated the year until it reached this huge amount, the most untruths and topics, including the right is lost, there is no longer able to distinguish. In this research we will discuss both the loss of part of the year and its reproduction. The importance of research appears in the fact that it sheds light on an important issue that the concept disputed. While rationalists go to challenge the blogger of the Sunnah by few or many, the scholars say that what is written from the Sunnah is the whole of the Sunnah, there is neither excess nor inferior to it. The research answers a number of problematic questions, including: 1- Is something lost from the Sunnah that did not reach us due to the authorities> sultans and princes messing with the speakers and their authority over them? 2- What is the meaning of the lost hadiths, and what is the way to know it? 3- Why did the irrigators proliferate in the third century when they were less than that in the first centuries? 4- Is it permissible to invoke the hadiths that are narrated in Islamic Amasar with no presence among the Hijazis? 5- How did the people of the third century relate some hadiths with continuous chain of narrators even though the people of the first centuries narrated them only as disconnected? The research concluded a number of results, including: Rationalists claim that not all Sunnis were written down, but parts of it were lost. Political factors played a large role in codifying hadiths. If the hadith objected to the interest of a ruler, the Sunni writers were prohibited from writing it. This is not evidenced by the fact that five hundred prophetic sermons were lost, and today we do not find any sermon of the Prophet صلى الله عليه وسلم between our hands from the sources of the Sunnah. It is well known that the only way to know what the Sunnah contains is to look at what was written of it. As for what was not written, it did not reach us until we can judge it as a reason or an affirmative. Consequently, the statement that the lost hadiths harm the interests of the sultans is not supported by evidence. The study showed that the sermons of the Prophet, peace and blessings be upon him, were not excluded from codification, but took various forms in their codification. Some of them were written down from indicating that the blogger was a sermon for the Prophet, may God bless him and grant him peace, and some of them without reference to that. Many scholars have written special literature on the sermons of the Prophet, peace and blessings be upon him, some of whom have reached more than six hundred sermons. The rationalists also claim that the Sunnah is much less than what is below, as many bloggers are not Sunnis, instead of losing a lot of hadiths due to the death of preser- vation and the disappearance of memory; The case saw the opposite. They consider that the original is the hadith of the Hijazis, so if they do not have it there is no basis for it. |
