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In the sciences dedicated to study the human beings, a dualism framework has been a constant and thedebate has been abundant both in philosophy of the science and in psychology itself (Moore, 2001;Ribes, 1990; Skinner, 1975, Skinner, 1969; Kantor, 1969, Ryle, 1949). The history of the psychologicaland philosophical thought about body-mind relation since Descartes is the history of the uncountableintents to escape from what Vesey (1965) nominated as the dead Cartesian point, to refer to thescientistsconclusion on the human impossibility to understand how the body and mind are united. Inthe best way, finally there has been a return to the unavoidable common sense conception of its mutualinteraction. This article discusses the legitimacy of the dualist postulates and present AEC contributionsrelated to. |
