Biblijska antropologija zdravlja i bolesti

Autor: Anđelo Maly
Jazyk: chorvatština
Rok vydání: 2020
Předmět:
Zdroj: Bogoslovska smotra
Volume 90
Issue 2
ISSN: 0352-3101
1848-9648
Popis: Odgovor na pitanje tko je čovjek moguće je dati iz više perspektiva. Ovdje ćemo odgovor na to pitanje pokušati dati iz gledišta biblijske antropologije, osvrćući se na odnos čovjeka prema zdravlju i bolesti. Govor o zdravlju i bolesti prema Svetom pismu nemoguć je bez terminološke pozadine prema kojoj se želi uputiti na cjelovitost čovjeka kao osobe. U slučaju narušavanja potpune slike o čovjeku prema biblijskom poimanju, gdje je on Božja slika i prilika (usp. Post 1,27), događa se da čovjek počinje propadati. To propadanje uvjetovano je grijehom i narušavanjem odnosa prema Stvoritelju i stvorenom svijetu. Različite bolesti koje se spominju u Starom zavjetu i Novom zavjetu na jasan način očituju posljedice spomenutih narušenih odnosa. Govor o liječnicima i ozdravljenju, odnosno vraćanju potpunosti čovjeku, proteže se kroz biblijske tekstove. Bog je liječnik par excellence i već u Starom zavjetu naviješta sveopće ozdravljenje (usp. Iz 35,5-6a). Isusova riječ u Novom zavjetu pokazuje kako je dovoljan posluh vjere da netko ozdravi. Isus je darovatelj života, ali u jednoj drukčijoj perspektivi. Fizička briga za tijelo je važna, ali je duhovna briga važnija (usp. 1 Tim 4,8b). Čovjek treba težiti za time da iz odnosa prema Stvoritelju, prema drugom i prema stvorenom svijetu postane »novo stvorenje«.
An answer to the question who is the human being can be given from multiple perspectives. This article offers an answer from the point of view of Biblical anthropology by reflecting on the relation of the human being towards health and illness. According to the Holy Scriptures, a discourse on health and illness is not possible without the terminological background that points out the wholeness of the human being as a person. When the integral image of the human being as envisioned by the Scripture, whereby he/she is seen as the image of God (cf. Gen 1:27), is disturbed, the human being starts to disintegrate. This disintegration is brought about by sin and disturbance of the relation towards the Creator and the created world. Various illnesses that are mentioned in the Old Testament and the New Testament clearly manifest the consequences of aforementioned disturbed relations. A discourse on healers and healing, i.e., being brought back into wholeness, can also be found in Biblical texts. God is the healer par excellence and announces universal healing already in the Old Testament (Is 35:5-6a). Jesus’s word in the New Testament reveals that the assent of faith is enough for someone to be healed. Jesus is the giver of life, but in a different perspective. Physical care for the body is important, but spiritual care is more important (cf. 1 Tim 4,8b). Through his/her relation towards the Creator, towards the other, and the created world, the human being needs to strive to become the »new creation«.
Databáze: OpenAIRE
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