Guillaume IX et l’Islam
| Autor: | Aurell, Martin |
|---|---|
| Přispěvatelé: | Centre d'Etudes Supérieures de Civilisation médiévale (CESCM), Centre National de la Recherche Scientifique (CNRS)-Université de Poitiers, Katy Bernard, Luc de Goustine, Ernst-Maillet, Vanessa |
| Jazyk: | francouzština |
| Rok vydání: | 2014 |
| Předmět: |
First Crusade
Orderic Vitalis Medieval Literature Aesthetics Crusades Lérida Reconquista Medieval Kingdom of Aragon Muslim poets Medieval History Spanish Reconquista Troubadours Medieval Occitan Literature Medieval Arabic Literature Guilhem de Peitieus William of Malmesbury Medieval Crown of Aragon Santiago de Compostela Medieval Islam Medieval Catalonia Aquitaine History of the Troubadours Belles Lettres Almoravids Andalusian Arabic Literature Reinos de Taifas Guillaume IX d'Aquitaine [SHS.HIST] Humanities and Social Sciences/History Medieval Castile Bishop Diego Gelmírez of Compostela Love Poetry and Theory [SHS.HIST]Humanities and Social Sciences/History Medieval Arabic Literary Criticism and Poetics Medieval Studies |
| Zdroj: | Guilhem de Peitieus : duc d’Aquitaine et prince du trobar Trobada internationale : Guillaume d'Aquitaine Trobada internationale : Guillaume d'Aquitaine, Sep 2014, Poitiers, France. pp.69-125 |
| Popis: | International audience; The first troubadour, whose songs are preserved, was as duke of Aquitaine the most important French prince around 1100. His military activity was, at least three times, directed against the Muslims. Her aunts and sisters were married to Iberian Christian kings, whom he defended against Almoravid invasion. In 1100-1102, he participated in Holy Land to a failed crusade. During these expeditions, he had several contacts with Arab courts, in particular with Imâd al-Dawla, the last emir of Saragossa of Banu Hudi dynasty, expelled of his capital by Almoravids. They were together in the troupe of the king of Aragon fighting them in Cutanda battle (1120). Imâd gave to him the so-called “Vase d’Aliénor d’Aquitaine”, his grand-daughter. It was preserved in Saint-Denis abbey and is nowadays in Louvre Museum. This precious crystal and silver object is not the only gift William IX received from a Muslim prince. At least one of his poems (V, Pasero ed.) seems to contain some Arabic words. Other elements show a possible influence of Hispanic-Arabic poetry in his own work. They nourish the debate on the ‘origins’ of Courtly Love. ‘Origins’ is not probably the good word, but better ‘polygenesis’ or Michel Foucault’s ‘conditions of possibility’. Thus, the study of the relations between William IX and Islam has to be done in an interdisciplinary way, which takes account of political and social history, of art history or of literature and linguistics. |
| Databáze: | OpenAIRE |
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