Reality and Vision in the Ecumenical Thought of Stanko Janežič
| Autor: | Lah, Avguštin |
|---|---|
| Jazyk: | slovinština |
| Rok vydání: | 2015 |
| Předmět: | |
| Zdroj: | Edinost in dialog Edinost in dialog, vol. 70, no. 1/2, pp. 29-38, 2015. |
| ISSN: | 2335-4127 |
| Popis: | Ekumenski dialog, ki je v Katoliški cerkvi dobil legitimnost in zagon na 2. vatikanskem koncilu, je zaživel tudi med Slovenci. S svojim teoretično-strokovnim, praktično-pastoralnim in religiozno-duhovnim ustvarjanjem in delom na področju ekumenizma v slovenskem prostoru izstopa Stanko Janežič. Janežičevo ekumensko delo in misel po eni strani zaznamuje realizem, grajen na sprejemanju stvarne needinosti, ki se kaže v pestri različnosti krščanskih Cerkva, teologij, praks in duhovnih drž, po drugi strani pa njegov neuklonljivi vizionarski optimizem, da je možno misliti, graditi in živeti krščansko paradigmo ene (edine) Kristusove Cerkve kot »edinost v različnosti«. Janežičev vizionarski optimizem ima korenine v njegovi optimistični, pesniški, k lepoti stvarstva usmerjeni naravi in dialoški osebnosti, v veri, da je vsak človek, odrešen v velikonočni skrivnosti, dober, da je bogastvo ene in edine Cerkve le v njeni pestrosti (raznolikosti) ter da je izvor, vir in model edinosti Cerkve troedini Bog kot občestvo ljubezni. Ljubezen ustvarja edinost, ne da bi odpravljala različnosti. Ecumenical dialogue, which gained its legitimacy and momentum in the Catholic Church at the 2nd Vatican Council, also enjoyed a revival among Slovenians. Stanko Janežič particularly stands out with his theoretical and professional, practical-pastoral, and religious-spiritual creation and work in the field of ecumenism in the Slovenian territory. His ecumenical work and thought, on the one hand, characterises realism, built on the adoption of realistic non-unity, which is reflected in the rich diversity of Christian Churches, theologies, practices, and spiritual attitudes, and on the other hand, his unbending visionary optimism, that it is possible to think, build, and live the Christian paradigm of one (only) Church of Christ as »unity in diversity.« Janežič’s visionary optimism is rooted in his optimistic, poetical, towards the beauty of creation-oriented nature and dialogic personality, in belief, that every human, redeemed in the Paschal Mystery, is good that the wealth of the one and only Church is only in its variety (diversity), and that the origin, source, and the model of the unity of the Church is the Trinitarian Good as a community of love. Unity is created by love without eliminating diversity. |
| Databáze: | OpenAIRE |
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