| Abstrakt: |
The controversy over how to define racism dominates contemporary scholarship. Two opposing views emerge: either racism is a relatively new phenomenon, based on pseudo-scientific teaching about biological inequality inherent in the various races, or racial prejudice emerged long before modern racism. According to which view they uphold, historians interpret the same historical events in different ways. The controversy is especially pronounced in the discussion of anti-Semitism in late Imperial Russia. While historians initially pointed out the religious, economic, and political roots of persecutions aimed at Jews, during the last three decades there has been a movement towards viewing Russian discrimination against the Jews as being at least partially motivated by racial prejudice. As proof of the existence of racist attitudes towards Jews, recent scholars point to restrictions enacted in 1912 that were directed at Jewish converts to Christianity and their immediate descendants. The author argues that, rather than racial prejudice, concern over state security and economic and social competition gave rise to the legislation against converts. Racism, however, did emerge in Russia; its adherents' main demand was to stop Russians from mixing with non-Russians, especially Jews. Yet these ideas were restricted to narrow circles of nationalist intellectuals. Racism had too little appeal for Russians, largely because of its extreme Germanocentrism and also because Russians were only too aware of their mixed racial origins to begin with. Russification of the multi-ethnic population of the Empire, including Jews, remained the official policy favoured by most Russian nationalists. [ABSTRACT FROM AUTHOR] |
