| Abstrakt: |
On many occasions between the early 1950s and her death in 1976, Hannah Arendt argued that modern Western thought exhibited a recurring desire to "escape from politics into history." What did she mean by this claim, and how valid was it, particularly in her own lifetime? This article explores these questions in two parts. The first part reconstructs her critique of the turn toward "the philosophy of history" in the modern age, and argues that her own project, in contrast, was an attempt to fulfill the hope for what she called "a new political philosophy." That hope grew especially pronounced in the 1960s, when she monumentalized the American Revolution as a model of republican action while criticizing Marxism, Third Worldism, and the New Left. The second part asks whether this transformative decade witnessed a resurgence of the philosophy of history or fulfilled her hope for a new political philosophy. In doing so, it turns to Michel Foucault, who arguably emerged from this period as the most influential thinker in Western Europe and the United States. A kindred theorist in some respects, he did more than Arendt herself to fulfill the hope for a new kind of political thought, while developing a mode of critical genealogy that remains one of the most powerful alternatives to historical teleology today. [ABSTRACT FROM AUTHOR] |
