| Abstrakt: |
Social Development is the most important indicators of the government's valuation to give the society a role to be effective in the society, especially for the women of the society This issue has been considered as the main issue with the case study of the Prophet's government. At the time when Islam appeared, almost women of all societies did not have a proper status and were deprived of even the most basic human rights. But Islam and the Holy Prophet (peace be upon him) paid great attention to restoring their true credibility. The attention that the social and cultural atmosphere of that day did not receive. The purpose of the research is to investigate the actions and policies of the Prophet of Islam in his government for the social development of women. Therefore, the main question of the article is, what were the policies of the Prophet (peace be upon him) to develop the social position of women in the Prophetic government? which has been answered by descriptive-historical analysis method and taking samples from library sources. On this basis, the noble Prophet of Islam, by fighting against the dominant way of thinking and the theory of male gender superiority over women, rejecting the culture of behavioral violence against women and paying attention to honoring their personality, Attention and encouragement to learning science and paying attention to the intellectual ability of women, Supporting women against social harm And the establishment of the effective presence of women in social and economic affairs will lead to their social development in their government. This process requires a conceptual revolution and fundamental change based on which development is defined as excellence and the woman's position is promoted from a peripheral position to a central position. This process is also completed in the light of understanding the concept of prophetic justice on the one hand and the concept of responsibility of believers towards others. In this context, the development starts from the individual and the primary social unit in which the individual is placed, and is established in the society on this basis. Al-Bit is formed in this process, in the space of cooperation. Therefore, the woman is placed in a structure based on cooperation and in the field of prophetic policymaking, the equal weight of men is defined in the path of social development. From the results of this new definition and reinterpretation, the presence and activity of women in various social and political events of the Muslim community, such as: emigration, pledge of allegiance, Hajj, the order of the famous and the prohibition of discrediting and criticizing the rulers of the government, participation in wars, consultation and consultation in government affairs, etc... is. [ABSTRACT FROM AUTHOR] |
