| Abstrakt: |
With some justification, Michel Serres claimed that he was one of the first to make ecology a central question for philosophy. Many of his books explore the ecological emergency and spell out the need to include the more-than-human in any ethical and political response. Yet Serres' thought has been generally neglected in scholarly debate outside France. To highlight the importance of Serres' philosophy, I contrast aspects of his work with Latour's sustained search for a political ecology. I contend that Serres' thought overlaps with but also challenges Latour's approach that has increasingly turned for inspiration to the theory of Gaia proposed by Lovelock and Margulis. I argue that drawing from science, history, fables, the humanities and his own experience, Serres brings together a narrative of the commonality of all living and non-living things that exposes a contractable obligation and formulates the grounding for a new politics. [ABSTRACT FROM AUTHOR] |
