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Kazantzakis also describes Nietzsche's walk from Sils Maria and the revelation at the Nietzsche stone at Lake Silvaplana as an event of horror rather than redemption. 3 Kazantzakis and Lambridi on the Dionysian Philosopher Kazantzakis' philosophical disagreements with Lambridi are concerned with whether a de-reification of immanence and transcendence can occur through the self-overcoming of the individual apart from others, or, as Lambridi maintains, requires a self-overcoming of individuation occurring during ethical engagements with others, individually or in a community, through the interchange of dialogue, but in any case, occurring as a straightforward and honest promise of responsibility for the future of others, which we can interpret in terms of I parrhesia i and I Redlichkeit i . European/Supra-European: Cultural Encounters in Nietzsche's Philosophy, Berlin 2020, 259-82 36 Reinsch, Diether Roderich: "Nikos Kazantzakis' Alexis Zorbas und Friedrich Nietzsche", Nietzsche-Studien 13 (1984), 600-16 37 Stegmaier, Werner: Nietzsches Befreiung der Philosophie: Kontextuelle Interpretation des V. Buchs der "Fröhlichen Wissenschaft", Berlin 2012 38 Stegmaier, Werner: Orientierung im Nihilismus - Luhmann meets Nietzsche, Berlin 2016 39 Taylor, Charles S.: "Some Thoughts on Nietzsche, Kazantzakis and the Meaning of Art", Nietzsche-Studien 12 (1983), 379-86 40 Tietz, Udo / Kantner, Cathleen: "Staatskritik und Antiinstitutionalismus bei Nietzsche und Marx", in Steffen Dietzsch / Claudia Terne (eds.), Keywords: Nikos Kazantzakis; Elli Lambridi; Dionysian; Responsibility; Eternal recurrence of the same EN Nikos Kazantzakis Elli Lambridi Dionysian Responsibility Eternal recurrence of the same 305 329 25 09/06/22 20221101 NES 221101 1 The Nietzsche Pilgrimage (1918) On 1 January 1918, five people set out from Zurich Central station heading south. [Extracted from the article] |
