| Abstrakt: |
On the whole, Kars's presentation of I lam yazal i as a proper name for God that entails negative theology is unconvincing. Lastly, Kars introduces "amodal apophaticism" by exploring different hermeneutical approaches to Qur'anic depictions of God against the backdrop of the theological principle of I bila kayfa i , accepting the Quran's depictions of God "without asking how" (206). Kars quotes al-Ghazali's saying in I al-Maq ad al- asna i that the propositions "I know God" and "I do not know God" are true. [Extracted from the article] |
