| Abstrakt: |
Summary: It is widely known that Buddhists deny the existence of the self. However, Buddhist philosophers defend interesting positions on a variety of other issues of fundamental ontology. In particular, they have important things to say about ontological reduction, and about the nature of the causal relation. Amidst the prolonged debate over global anti-realism, Buddhist philosophers devised an innovative approach to the radical nominalist denial of all universals and real resemblances. While some defend presentism, others propound eternalism. In How Things Are, Mark Siderits presents the arguments that Buddhist philosophers developed on these and other issues. |
