| Popis: |
The justinianean law hadn't an inmediate influence, but — undoubtedly— visigothic Spain knews justinianean sources. In fact, as it makes clear in this essay, the Byzantine or justinianean law was applied and known in Spain, by visigothics legislators and jurisconsultos. So it t ums out impossible that St. Isidoro didn't knows the justinianean coUections. In this essay it has been proved that the Doctor of Spains knews the justinianean texts, and there was no ignorance for his part, so that if the metropolitan of the Andalusia didn't use the important justinianean sources, it wasn't through ignorance, itself, bu t deliberately. The study still analyses the possible reasons that droves him to don't use the justinianean sources, and to quote justinianean only as a theologian, and not as a legislator. St. Isidoro of Sevilla, carried out the first essay of theological literature has been notice, and showed the Hispanic to visigothic Spain, canonical coUection that had force of the law in the Iberian peninsula until the twelfth century, also he layed down that the king should be kneeling in front of the bishops, and the bishops should be kneeling in front of the king, as happened at the last councils of Toledo. Later, at the end of the seventh century, when Charlemagne called to his court to Alcuino of york, this one used the Hispanic and St. Isidoro's text of the Bible, like help to change the Carolingian churches signs, and it was established forever the isidorian impression. Sumario: ! . INTRODUCCION.-2. LA HISPANIA VISIGODA.-3. LA BIBLIOTECA ISID0RIANA.-4. LA TEOLOGIA ISID0RIANA.-5. A MODO DE CONCLUSION |
