Zobrazeno 1 - 6
of 6
pro vyhledávání: '"mohammad daneshnahad"'
Publikováno v:
حکمت و فلسفه, Vol 19, Iss 75, Pp 65-89 (2023)
Philosophers have accepted the principle of the existence of change in motion and time abroad and have tried to provide an acceptable analysis of it. One of the fundamental questions about change, movement, and time is whether the connection seen out
Externí odkaz:
https://doaj.org/article/4397f2f33333461c930a746060eb853b
Publikováno v:
پژوهش نامه معارف قرآنی, Vol 13, Iss 51, Pp 1-25 (2023)
A theory that has been identified as a work and a greater part of it is based on clear meanings from the verses and narrations, but it is apparently based on evidence that has many contradictions. This research is based on the collection of informati
Externí odkaz:
https://doaj.org/article/aa1705b5ae1f4a2eb015e53cc5ceb12a
Publikováno v:
حکمت صدرایی, Vol 10, Iss 2, Pp 1-16 (2022)
Personal Unity Existence is one of the most fundamental and challenging theories in explaining how God relates to creatures. The claim of this study is that it is only by the Surrounding and Surrounded carrying that one can properly explain this theo
Externí odkaz:
https://doaj.org/article/a012f56d2fdf41c598e0ca8748129e16
Publikováno v:
مطالعات تطبیقی فقه و اصول مذاهب, Vol 5, Iss 1, Pp 211-236 (2022)
The relationship between words and meanings is one of the topics of linguistics, and discovering the reality of such a relationship can lead to very important results in jurisprudence. The uṣūlīs (scholars of principles of jurisprudence) have dea
Externí odkaz:
https://doaj.org/article/5663f17049d74f8a9f166fcb6792d182
Publikováno v:
مطالعات فقه و حقوق اسلامی, Vol 11, Iss 20, Pp 147-170 (2019)
The rule of "Ehsan" is one of the most important rules of jurisprudence, which by paying attention on content of this rule, can be drawn the principles of Fundamentals of guaranty and non-government guarantee in different forms that are in accordance
Externí odkaz:
https://doaj.org/article/b107af6ccf694c168fa1b0b4ef7a6c55
Publikováno v:
Misbah-ul-Fiqahe. 7:109-127