Zobrazeno 1 - 10
of 15
pro vyhledávání: '"anahita Arian"'
Autor:
ali Ghasemifard, anahita Arian, fatemeh Hoseinzadeh-Chahkandak, seyed mahmad Riahi, rasol Soleimani Moghaddam
Publikováno v:
Iranian South Medical Journal, Vol 27, Iss 2, Pp 159-170 (2024)
Background: Given the medical conditions of hemodialysis patients, nutritional problems in these patients can impact their quality of life and mortality. This study aimed to investigate the prevalence of malnutrition in hemodialysis patients in Birja
Externí odkaz:
https://doaj.org/article/d5ef9213a15c4d60a091d114d217d3e0
Publikováno v:
Journal of Mazandaran University of Medical Sciences, Vol 33, Iss 225, Pp 116-125 (2023)
Background and purpose: Thirst is one of the most common problems in patients undergoing hemodialysis, which stimulates the patient to consume more fluids, causes weight gain between two dialysis, reduces quality of life, and leads to many other prob
Externí odkaz:
https://doaj.org/article/5310dead479c4f1aa855d9439407e1fc
Publikováno v:
BMC Medical Informatics and Decision Making, Vol 22, Iss 1, Pp 1-10 (2022)
Abstract Introduction Using information technology (IT) for purposes such as patient education and disease prevention and management is effective when patients are ready to use it. The objective of this study was to determine the readiness of patient
Externí odkaz:
https://doaj.org/article/e3209533c42b4fa4a1c7102760b46062
Publikováno v:
مجله دانشگاه علوم پزشکی بیرجند, Vol 29, Iss 1, Pp 1-11 (2022)
Background and Aims: Dry skin is one of the most common skin complications associated with chronic renal failure in hemodialysis patients. Aloe vera gel and Violet oil can be effective in improving the symptoms of dryness through special mechanisms.
Externí odkaz:
https://doaj.org/article/cb397931d40b438bb75d002f10ad10d1
Autor:
Anahita Arian, Sayyed Gholamreza Mortazavi Moghadam, Tooba Kazemi, Mahmood Zardast, Asghar Zarban
Publikováno v:
Journal of Research in Pharmacy Practice, Vol 7, Iss 3, Pp 141-146 (2018)
Objective: The present study was designed to investigate the effects of atorvastatin on serum high-sensitivity C-reactive protein (hs-CRP), interleukin-6 (IL-6), total antioxidant capacity (TAC), and alpha-1 antitrypsin (AAT) in patients with chronic
Externí odkaz:
https://doaj.org/article/58dfa33f3da44e4e836657d5bc608307
Publikováno v:
Journal of Research in Pharmacy Practice, Vol 6, Iss 1, Pp 27-30 (2017)
Objective: Pulmonary hypertension is a serious complication in patients suffering from chronic obstructive pulmonary disease (COPD). The aim of this study is to investigate the effects of atorvastatin in reducing pulmonary arterial pressure in COPD p
Externí odkaz:
https://doaj.org/article/69dca64dfd8f472aa7e45d2be131bff6
Autor:
Sayyed Gholamreza Mortazavi Moghadam, Anahita Arian, Toba Kazemi, Morteza Hajihosseini, Mahmood Zardast
Publikováno v:
مجله دانشگاه علوم پزشکی بیرجند, Vol 23, Iss 4, Pp 334-341 (2016)
Chronic obstructive pulmonary disease (COPD) is a syndrome with progressive and irreversible airflow limitation. The aim of this study was to evaluate the effect of Atorvastatins on blood parameters includingblood gasses in patients with COPD. This
Externí odkaz:
https://doaj.org/article/efec45f0d03441d1979996f67c43cbe9
Autor:
Anahita Arian
Publikováno v:
International Studies Review. 24
Autor:
Kosuke Shimizu, Arlene B. Tickner, Tamara A Trownsell, Navnita Chadha Behera, Jarrad Reddekop, Giorgio Shani, Amaya Querejazu, Anahita Arian
Publikováno v:
ACHARYA,AMITAV. 2011. “Dialogue and Discovery: In Search of International Relations Theories Beyond the West.” Millennium 39: 619–37.
2014.“GlobalInternationalRelations(IR)andRegionalWorlds:ANewAgendaforInternational Studies.” International Studies Quarterly 58: 647–59.
ACHARYA,AMITAV, AND BARRY BUZAN, eds. 2007. “Why Is There No Non-Western International Relations Theory? Reflections on and from Asia.” International Relations of Asia-Pacific 7: 287–312.
eds. 2010. Non-Western International Relations Theory: Perspectives on and beyond Asia.NewYork: Routledge.
AGATHANGELOU,ANNA M., AND L.H.M. LING. 2004. “The House of IR: From Family Power Politics to the Poisies of Worldism.” International Studies Review 6: 21–49.
AHMED,SARAH. 2004. The Cultural Politics of Emotion. Edinburgh: Edinburgh University Press.
ANIDJAR,GIL. 2014. Blood: A Critique of Christianity. New York: Columbia University Press.
ARNOLD,DENISE Y. 2018. Los eventos del crepúsculo. Relatos históricos y hagopgráficos de un ayllu andino en el tiempo de los españoles.LaPaz:PluralEditores.
ASAD,TALAL. 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford: Stanford University Press.
BARAD,KAREN. 2014. “Diffracting Diffraction: Cutting Together-Apart.” Parallax 28: 168–87.
BEHERA,NAVNITA C. 2007. “Re-Imagining IR in India.” International Relations of the Asia-Pacific 7: 341–68.
BEHR,HARTMUT. 2014. Politics of Difference: Epistemologies of Peace. New York: Routledge.
BELAUNDE,LUISA ELIVRA. 2000. “The Convivial Self and the Fear of Anger Amongst the Airo-Pai of Amazonian Peru.” In The Anthropology of Love and Anger: The Aesthetics of Conviviality in Native Amazonia,edited by Joanne Overing and Alan Passes, 209–20. New York: Routledge.
BENNETT,JANE. 2010. Vibrant Matter: A Political Ecology of Things. Durham: Duke University Press.
BERLANT,LAUREN, ed. 2004. Compassion: The Culture and Politics of an Emotion. London: Routledge.
BILGIN,PINAR. 2008. “Thinking Past “Western” IR?” Third World Quarterly 29: 5–23.
2012. “Security in the Arab World and Turkey: Differently Different.’” In Thinking International Relations Differently, edited by Arlene B. Tickner and David L. Blaney, 27–47. London: Routledge.
BLASER,MARIO. 2010. Storytelling Globalization from the Chaco and Beyond. Durham: Duke University Press.
2013. “Notes towards a Political Ontology of ‘Environmental’ Conflicts.” In Contested Ecologies: Dialogues in the South on Nature and Knowledge, edited by Lesley Green, 13–27. Cape Town: Human Sciences Research Council Press.
2018. “Doing and Undoing Caribou/Atiku: Diffractive and Divergent Multiplicities and Their Cosmopolitical Orientations.” Tapuya: Latin American Science, Technology and Society 1: 47–64.
BOUYSSE-CASSAGNE, THÉRÈSE. 2004. “El Sol De Adentro: Wakas y Santos En Las Minas De Charcas y En El Lago Titicaca (Siglos XV a XVII).” Boletín de Arqueología PUCP 8: 59–97.
BROOM, BENJAMIN J. 2009. “Building Relational Empathy through an Interactive Design Process.” In Communication and Conflict Transformation through Local, Regional and Global Engagement, edited by Peter M.
Kellet and Thomas G. Matyok, 184–200. New York: Lexington Books.
BUTLER, JUDITH. 1990. Gender Trouble: Feminism and the Subversion of Identity. New York: Routledge.
CHAKRABARTY, DIPESH. 2007. Provincializing Europe: Postcolonial Thought and Historical Difference. Princeton: Princeton University Press.
CHAN, STEPHEN. 1994. “Beyond the North-West: Africa and the East.” In Contemporary International Relations: A Guide to Theory, edited by A.J.R. Groom and Margot Light, 257–4. New York: Pinter Publishers
CHANDLER, DAVID. 2018. Ontopolitics in the Anthropocene. London: Routledge.
CHATTERJEE, PARTHA. 1994. The Nation and its Fragments: Colonial and Postcolonial Histories. New Delhi: Oxford University Press
CHITTICK, WILLIAM C. 2017. “Rumi, Jalal al-D ¯ ¯ın Vii. Philosophy.” In Encyclopaedia Iranica (online edition). Accessed January 9, 2019. http://www.iranicaonline.org/articles/rumi-philosophy.
COHEN, JEFFREY. 2015. Stone: An Ecology of the Inhuman. Minneapolis: The University of Minnesota Press.
COOLE, DIANA, AND SAMANTHA FROST, eds. 2010. New Materialisms: Ontology, Agency and Politics. Durham: Duke University Press.
COPLAN, AMY, AND PETER GOLDIE, eds. 2011. Empathy: Philosophical and Psychological Perspectives. Oxford: Oxford University Press.
CORNTASSEL, JEFF, AND MARC WOONS. 2017. “Indigenous Perspectives.” In International Relations Theory, edited by Stephen McGlinchey, Rosie Walters and Christian Scheinpflug, 131–7. Bristol: E-International Relations
COULTHARD, GLEN. 2014. Red Skin, White Masks: Rejecting the Colonial Politics of Recognition. Minneapolis: University of Minnesota Press.
CRAWFORD, NETA C. 2000. “The Passion of World Politics: Propositions on Emotions and Emotional Relationships.” International Security 24: 116–56
DE LA CADENA, MARISOL. 2015. Earth Beings: Ecologies of Practice across Andean Worlds. Durham: Duke University Press.
DECETY, JEAN, AND WILLIAM ICKES, eds. 2009. Social Neuroscience of Empathy. Cambridge: MIT Press.
DECETY, JEAN, AND PHILIP A. JACKSON. 2004. “The Functional Architecture of Human Empathy.” Behavioral and Cognitive Neuroscience Reviews 3: 71–100.
DESCOLA, PHILIPPE. 1996. In the Society of Nature: A Native Ecology in Amazonia. Cambridge: Cambridge University Press.
2011. “Más Allá De La Naturaleza y Cultura.” In Cultura y naturaleza. Aproximaciones a propósito del bicentenario de la Independencia de Colombia, edited by Leonardo Montenegro, 75–98. Bogotá: Jardín Botánico de Bogotá José Celestino Mutis.
DOUZINAS, COSTAS. 2000. The End of Human Rights. Oxford: Hart Publishing.
EILEEN, JOHN. 2017. “Empathy in Literature.” In The Routledge Handbook of the Philosophy of Empathy, edited by Heidi L. Maibom, 306–16. New York: Routledge. EISENBERG, NANCY, AND RICHARD A. FABES. 1998. “Prosocial
EISENBERG, NANCY, AND RICHARD A. FABES. 1998. “Prosocial Development.” In Handbook of Child Psychology, (Vol. 3: Social, Emotional and Personality Development), edited by William Damon and Nancy Eisenberg, 701–78. New York: Wiley.
EISENBERG, NANCY, AND JANET STRAYER, eds. 1987. Empathy and its Development. Cambridge: Cambridge University Press.
EMBREE, AINSLIE, AND STEPHEN HAY, eds. 1988. Sources of Indian Tradition, Vol.1 (From the Beginning to 1800). New York: Columbia University Press
GEERTZ, CLIFFORD. 1983. ““From the Native’s Point of View”: On the Nature of Anthropological Understanding.” In Local Knowledge: Further Essays in Interpretive Anthropology, 56–57. New York: Basic Books
GILSON, ETIENNE. 1991 [1936]. The Spirit of Medieval Philosophy. Translated by A.H.C. Downes. Notre Dame: University of Notre Dame Press
GREY, SAM, AND RAUNA KUOKKANEN. 2019. “Indigenous Governance of Cultural Heritage: Searching for Alternatives to Co-management.” International Journal of Heritage Studies. DOI: 10.1080/ 13527258.2019.1703202.
HARAWAY, DONNA. 2016. Staying with the Trouble. Making Kin in the Chthulucene. Durham: Duke University Press.
HARRISON, MARY-CATHERINE. 2008. “The Paradox of Fiction and the Ethics of Empathy: Reconceiving Dicken’s Realism.” Narrative 16: 256–78.
HEAD, NAOMI. 2012. “Transforming Conflict: Trust, Empathy and Dialogue.” International Journal of Peace Studies 17: 33–55.
2016. “A Politics of Empathy: Encounters with Empathy in Israel and Palestine.” Review of International Studies 42: 95–113
HEWITT, VERNON. 1995. Reclaiming the Past? London: Portland Books.
HOBBES, THOMAS. 1985 [1651]. Leviathan. Edited with an introduction by C.B. Macpherson. London: Penguin
HODDER, IAN. 2012. Entangled: An Archaeology of the Relationships between Humans and Things. Malden: WileyBlackwell
HOLLAN, DOUGLAS W. 2012. “Emerging Issues in the Cross-Cultural Study of Empathy.” Emotion Review 4: 70–78.
HOLLAN, DOUGLAS W., AND JASON C. THROOP. 2008. “Whatever Happened to Empathy? Introduction.” Ethos 36: 385–401.
2011. The Anthropology of Empathy: Experiencing the Lives of Others in Pacific Societies. New York: Berghahn Books.
HOLLIS, MARTIN, AND STEVE SMITH. 1991. Explaining and Understanding International Relations. Oxford: Clarendon Press
HUTCHINGS, KIMBERLY. 2011. “Dialogue between Whom? The Role of the West/Non-West Distinction in Promoting Global Dialogue in IR.” Millennium 39: 639–47.
HUTCHINSON, EMMA, AND ROLAND BLEIKER. 2014. “Theorizing Emotions in World Politics.” International Theory 6: 491–514.
INAYATULLAH, NAEEM, AND DAVID L. BLANEY. 2004. International Relations and the Problem of Difference. New York: Routledge
INGOLD, TIM. 2000. The Perception of the Environment: Essays on Livelihood, Dwelling, and Skill. New York: Routledge
JACKSON, PATRICK T. 2011. The Conduct of Inquiry in International Relations: Philosophy of Science and its Implications for the Study of World Politics. New York: Routledge
KAKAR, SUDHIR. 1995. The Colours of Violence. New Delhi: Viking
KALTOFEN, CAROLIN. 2018. “With a Posthuman Touch: International Relations in Dialogue with the Posthuman—A Human Account.” In Posthuman Dialogues in International Relations, edited by Erika Cudworth, Stephen Hobden and Emilian Kavalski, 32–51. New York: Routledge.
KANJI, AZEEZAH. 2017. “Colonial Animality: Constituting Canadian Settler Colonialism through the Human–Animal Relationship.” In Critical Epistemologies of Global Politics, edited by Marc Woons and Sebastian Weier, 63–78. Bristol: E-International Relations
KATOUZIAN, HOMA. 2006. The Poet of Love, Life and Compassion. Oxford: Oneworld Publications.
KAVIRAJ, SUDIPTA. 1995. Crisis of the Nation-State in India. Oxford: Blackwell.
KEEN, SUZANNE. 2007. Empathy and the Novel. Oxford: Oxford University Press.
KING, HAYDEN. 2017. “The Erasure of Indigenous Thought in Foreign Policy.” Opencanada.org, July 31. https://www.opencanada.org/features/erasure-indigenous-thought-foreign-policy/.
KOSAKA, MASAAKI, KEIJI NISHITANI, IWAO KOYAMA, AND SHIGENTAKA SUZUKI. 1943. Sekaishiteki Tachiba to Nihon [Japan and the World Historical Standpoint]. Tokyo: Chuo Koron.
KRISHNA, DAYA. 2012. Civilizations: Nostalgia and Utopia. New Delhi: Sage.
KUOKKANEN, RAUNA. 2019. “At the Intersection of Arctic Indigenous Governance and Extractive Industries: Survey of Three Case Studies.” The Extractive Industries and Society 6: 15–21.
KURKI, MILJA. 2019. “Relating to Relational Worlds: Critical Theory, Relational Thought and Relational Cosmology.” In Routledge Handbook of Critical International Relations, edited by Jenny Edkins, 65–76. London: Routledge.
LADUKE, WINONA. 1999. All Our Relations: Native Struggles for Land and Life. Cambridge: South End Press.
LAJO, JAVIER. 2003. Qhapaq Ñan: La ruta Inca de la sabiduría. Quito: Abya-Yala
LAL, VINAY. 2000. Dissenting Knowledges, Open Futures: The Multiple Selves and Strange Destinations of Ashis Nandy. New Delhi: Oxford University Press
LATOUR, BRUNO. 2002. War of the Worlds: What about Peace? Translated by Charlotte Bigg. Chicago: Prickly Paradigm Press.
2007. Nunca fuimos modernos. Buenos Aires: Siglo XXI Editores
LEWIS, FRANKLIN. 2012. “Golestan-e Sa‘di.” In ¯ Encyclopaedia Iranica (online edition). Accessed December 3, 2018. http://www.iranicaonline.org/articles/golestan–sadi.
LING, L. H. M. 2014. The Dao of World Politics. New York: Routledge
LOSENSKY, PAUL. 2012. “Sa‘di.” In Encyclopaedia Iranica (online edition). Accessed December 3, 2018. http://www.iranicaonline.org/articles/sadi-sirazi.
MAIBOM, HEIDI L., ed. 2014. Morality and Empathy. Oxford: Oxford University Press
2017. The Routledge Handbook of the Philosophy of Empathy. New York: Routledge
Repositorio EdocUR-U. Rosario
Universidad del Rosario
instacron:Universidad del Rosario
2014.“GlobalInternationalRelations(IR)andRegionalWorlds:ANewAgendaforInternational Studies.” International Studies Quarterly 58: 647–59.
ACHARYA,AMITAV, AND BARRY BUZAN, eds. 2007. “Why Is There No Non-Western International Relations Theory? Reflections on and from Asia.” International Relations of Asia-Pacific 7: 287–312.
eds. 2010. Non-Western International Relations Theory: Perspectives on and beyond Asia.NewYork: Routledge.
AGATHANGELOU,ANNA M., AND L.H.M. LING. 2004. “The House of IR: From Family Power Politics to the Poisies of Worldism.” International Studies Review 6: 21–49.
AHMED,SARAH. 2004. The Cultural Politics of Emotion. Edinburgh: Edinburgh University Press.
ANIDJAR,GIL. 2014. Blood: A Critique of Christianity. New York: Columbia University Press.
ARNOLD,DENISE Y. 2018. Los eventos del crepúsculo. Relatos históricos y hagopgráficos de un ayllu andino en el tiempo de los españoles.LaPaz:PluralEditores.
ASAD,TALAL. 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford: Stanford University Press.
BARAD,KAREN. 2014. “Diffracting Diffraction: Cutting Together-Apart.” Parallax 28: 168–87.
BEHERA,NAVNITA C. 2007. “Re-Imagining IR in India.” International Relations of the Asia-Pacific 7: 341–68.
BEHR,HARTMUT. 2014. Politics of Difference: Epistemologies of Peace. New York: Routledge.
BELAUNDE,LUISA ELIVRA. 2000. “The Convivial Self and the Fear of Anger Amongst the Airo-Pai of Amazonian Peru.” In The Anthropology of Love and Anger: The Aesthetics of Conviviality in Native Amazonia,edited by Joanne Overing and Alan Passes, 209–20. New York: Routledge.
BENNETT,JANE. 2010. Vibrant Matter: A Political Ecology of Things. Durham: Duke University Press.
BERLANT,LAUREN, ed. 2004. Compassion: The Culture and Politics of an Emotion. London: Routledge.
BILGIN,PINAR. 2008. “Thinking Past “Western” IR?” Third World Quarterly 29: 5–23.
2012. “Security in the Arab World and Turkey: Differently Different.’” In Thinking International Relations Differently, edited by Arlene B. Tickner and David L. Blaney, 27–47. London: Routledge.
BLASER,MARIO. 2010. Storytelling Globalization from the Chaco and Beyond. Durham: Duke University Press.
2013. “Notes towards a Political Ontology of ‘Environmental’ Conflicts.” In Contested Ecologies: Dialogues in the South on Nature and Knowledge, edited by Lesley Green, 13–27. Cape Town: Human Sciences Research Council Press.
2018. “Doing and Undoing Caribou/Atiku: Diffractive and Divergent Multiplicities and Their Cosmopolitical Orientations.” Tapuya: Latin American Science, Technology and Society 1: 47–64.
BOUYSSE-CASSAGNE, THÉRÈSE. 2004. “El Sol De Adentro: Wakas y Santos En Las Minas De Charcas y En El Lago Titicaca (Siglos XV a XVII).” Boletín de Arqueología PUCP 8: 59–97.
BROOM, BENJAMIN J. 2009. “Building Relational Empathy through an Interactive Design Process.” In Communication and Conflict Transformation through Local, Regional and Global Engagement, edited by Peter M.
Kellet and Thomas G. Matyok, 184–200. New York: Lexington Books.
BUTLER, JUDITH. 1990. Gender Trouble: Feminism and the Subversion of Identity. New York: Routledge.
CHAKRABARTY, DIPESH. 2007. Provincializing Europe: Postcolonial Thought and Historical Difference. Princeton: Princeton University Press.
CHAN, STEPHEN. 1994. “Beyond the North-West: Africa and the East.” In Contemporary International Relations: A Guide to Theory, edited by A.J.R. Groom and Margot Light, 257–4. New York: Pinter Publishers
CHANDLER, DAVID. 2018. Ontopolitics in the Anthropocene. London: Routledge.
CHATTERJEE, PARTHA. 1994. The Nation and its Fragments: Colonial and Postcolonial Histories. New Delhi: Oxford University Press
CHITTICK, WILLIAM C. 2017. “Rumi, Jalal al-D ¯ ¯ın Vii. Philosophy.” In Encyclopaedia Iranica (online edition). Accessed January 9, 2019. http://www.iranicaonline.org/articles/rumi-philosophy.
COHEN, JEFFREY. 2015. Stone: An Ecology of the Inhuman. Minneapolis: The University of Minnesota Press.
COOLE, DIANA, AND SAMANTHA FROST, eds. 2010. New Materialisms: Ontology, Agency and Politics. Durham: Duke University Press.
COPLAN, AMY, AND PETER GOLDIE, eds. 2011. Empathy: Philosophical and Psychological Perspectives. Oxford: Oxford University Press.
CORNTASSEL, JEFF, AND MARC WOONS. 2017. “Indigenous Perspectives.” In International Relations Theory, edited by Stephen McGlinchey, Rosie Walters and Christian Scheinpflug, 131–7. Bristol: E-International Relations
COULTHARD, GLEN. 2014. Red Skin, White Masks: Rejecting the Colonial Politics of Recognition. Minneapolis: University of Minnesota Press.
CRAWFORD, NETA C. 2000. “The Passion of World Politics: Propositions on Emotions and Emotional Relationships.” International Security 24: 116–56
DE LA CADENA, MARISOL. 2015. Earth Beings: Ecologies of Practice across Andean Worlds. Durham: Duke University Press.
DECETY, JEAN, AND WILLIAM ICKES, eds. 2009. Social Neuroscience of Empathy. Cambridge: MIT Press.
DECETY, JEAN, AND PHILIP A. JACKSON. 2004. “The Functional Architecture of Human Empathy.” Behavioral and Cognitive Neuroscience Reviews 3: 71–100.
DESCOLA, PHILIPPE. 1996. In the Society of Nature: A Native Ecology in Amazonia. Cambridge: Cambridge University Press.
2011. “Más Allá De La Naturaleza y Cultura.” In Cultura y naturaleza. Aproximaciones a propósito del bicentenario de la Independencia de Colombia, edited by Leonardo Montenegro, 75–98. Bogotá: Jardín Botánico de Bogotá José Celestino Mutis.
DOUZINAS, COSTAS. 2000. The End of Human Rights. Oxford: Hart Publishing.
EILEEN, JOHN. 2017. “Empathy in Literature.” In The Routledge Handbook of the Philosophy of Empathy, edited by Heidi L. Maibom, 306–16. New York: Routledge. EISENBERG, NANCY, AND RICHARD A. FABES. 1998. “Prosocial
EISENBERG, NANCY, AND RICHARD A. FABES. 1998. “Prosocial Development.” In Handbook of Child Psychology, (Vol. 3: Social, Emotional and Personality Development), edited by William Damon and Nancy Eisenberg, 701–78. New York: Wiley.
EISENBERG, NANCY, AND JANET STRAYER, eds. 1987. Empathy and its Development. Cambridge: Cambridge University Press.
EMBREE, AINSLIE, AND STEPHEN HAY, eds. 1988. Sources of Indian Tradition, Vol.1 (From the Beginning to 1800). New York: Columbia University Press
GEERTZ, CLIFFORD. 1983. ““From the Native’s Point of View”: On the Nature of Anthropological Understanding.” In Local Knowledge: Further Essays in Interpretive Anthropology, 56–57. New York: Basic Books
GILSON, ETIENNE. 1991 [1936]. The Spirit of Medieval Philosophy. Translated by A.H.C. Downes. Notre Dame: University of Notre Dame Press
GREY, SAM, AND RAUNA KUOKKANEN. 2019. “Indigenous Governance of Cultural Heritage: Searching for Alternatives to Co-management.” International Journal of Heritage Studies. DOI: 10.1080/ 13527258.2019.1703202.
HARAWAY, DONNA. 2016. Staying with the Trouble. Making Kin in the Chthulucene. Durham: Duke University Press.
HARRISON, MARY-CATHERINE. 2008. “The Paradox of Fiction and the Ethics of Empathy: Reconceiving Dicken’s Realism.” Narrative 16: 256–78.
HEAD, NAOMI. 2012. “Transforming Conflict: Trust, Empathy and Dialogue.” International Journal of Peace Studies 17: 33–55.
2016. “A Politics of Empathy: Encounters with Empathy in Israel and Palestine.” Review of International Studies 42: 95–113
HEWITT, VERNON. 1995. Reclaiming the Past? London: Portland Books.
HOBBES, THOMAS. 1985 [1651]. Leviathan. Edited with an introduction by C.B. Macpherson. London: Penguin
HODDER, IAN. 2012. Entangled: An Archaeology of the Relationships between Humans and Things. Malden: WileyBlackwell
HOLLAN, DOUGLAS W. 2012. “Emerging Issues in the Cross-Cultural Study of Empathy.” Emotion Review 4: 70–78.
HOLLAN, DOUGLAS W., AND JASON C. THROOP. 2008. “Whatever Happened to Empathy? Introduction.” Ethos 36: 385–401.
2011. The Anthropology of Empathy: Experiencing the Lives of Others in Pacific Societies. New York: Berghahn Books.
HOLLIS, MARTIN, AND STEVE SMITH. 1991. Explaining and Understanding International Relations. Oxford: Clarendon Press
HUTCHINGS, KIMBERLY. 2011. “Dialogue between Whom? The Role of the West/Non-West Distinction in Promoting Global Dialogue in IR.” Millennium 39: 639–47.
HUTCHINSON, EMMA, AND ROLAND BLEIKER. 2014. “Theorizing Emotions in World Politics.” International Theory 6: 491–514.
INAYATULLAH, NAEEM, AND DAVID L. BLANEY. 2004. International Relations and the Problem of Difference. New York: Routledge
INGOLD, TIM. 2000. The Perception of the Environment: Essays on Livelihood, Dwelling, and Skill. New York: Routledge
JACKSON, PATRICK T. 2011. The Conduct of Inquiry in International Relations: Philosophy of Science and its Implications for the Study of World Politics. New York: Routledge
KAKAR, SUDHIR. 1995. The Colours of Violence. New Delhi: Viking
KALTOFEN, CAROLIN. 2018. “With a Posthuman Touch: International Relations in Dialogue with the Posthuman—A Human Account.” In Posthuman Dialogues in International Relations, edited by Erika Cudworth, Stephen Hobden and Emilian Kavalski, 32–51. New York: Routledge.
KANJI, AZEEZAH. 2017. “Colonial Animality: Constituting Canadian Settler Colonialism through the Human–Animal Relationship.” In Critical Epistemologies of Global Politics, edited by Marc Woons and Sebastian Weier, 63–78. Bristol: E-International Relations
KATOUZIAN, HOMA. 2006. The Poet of Love, Life and Compassion. Oxford: Oneworld Publications.
KAVIRAJ, SUDIPTA. 1995. Crisis of the Nation-State in India. Oxford: Blackwell.
KEEN, SUZANNE. 2007. Empathy and the Novel. Oxford: Oxford University Press.
KING, HAYDEN. 2017. “The Erasure of Indigenous Thought in Foreign Policy.” Opencanada.org, July 31. https://www.opencanada.org/features/erasure-indigenous-thought-foreign-policy/.
KOSAKA, MASAAKI, KEIJI NISHITANI, IWAO KOYAMA, AND SHIGENTAKA SUZUKI. 1943. Sekaishiteki Tachiba to Nihon [Japan and the World Historical Standpoint]. Tokyo: Chuo Koron.
KRISHNA, DAYA. 2012. Civilizations: Nostalgia and Utopia. New Delhi: Sage.
KUOKKANEN, RAUNA. 2019. “At the Intersection of Arctic Indigenous Governance and Extractive Industries: Survey of Three Case Studies.” The Extractive Industries and Society 6: 15–21.
KURKI, MILJA. 2019. “Relating to Relational Worlds: Critical Theory, Relational Thought and Relational Cosmology.” In Routledge Handbook of Critical International Relations, edited by Jenny Edkins, 65–76. London: Routledge.
LADUKE, WINONA. 1999. All Our Relations: Native Struggles for Land and Life. Cambridge: South End Press.
LAJO, JAVIER. 2003. Qhapaq Ñan: La ruta Inca de la sabiduría. Quito: Abya-Yala
LAL, VINAY. 2000. Dissenting Knowledges, Open Futures: The Multiple Selves and Strange Destinations of Ashis Nandy. New Delhi: Oxford University Press
LATOUR, BRUNO. 2002. War of the Worlds: What about Peace? Translated by Charlotte Bigg. Chicago: Prickly Paradigm Press.
2007. Nunca fuimos modernos. Buenos Aires: Siglo XXI Editores
LEWIS, FRANKLIN. 2012. “Golestan-e Sa‘di.” In ¯ Encyclopaedia Iranica (online edition). Accessed December 3, 2018. http://www.iranicaonline.org/articles/golestan–sadi.
LING, L. H. M. 2014. The Dao of World Politics. New York: Routledge
LOSENSKY, PAUL. 2012. “Sa‘di.” In Encyclopaedia Iranica (online edition). Accessed December 3, 2018. http://www.iranicaonline.org/articles/sadi-sirazi.
MAIBOM, HEIDI L., ed. 2014. Morality and Empathy. Oxford: Oxford University Press
2017. The Routledge Handbook of the Philosophy of Empathy. New York: Routledge
Repositorio EdocUR-U. Rosario
Universidad del Rosario
instacron:Universidad del Rosario
La diferencia, una preocupación central para el estudio de las relaciones internacionales (RI), no ha visto trastocados adecuadamente sus fundamentos ontológicos. Este foro explora cómo los supuestos existenciales arraigados en la lógica relacion
Publikováno v:
BMC medical informatics and decision making. 22(1)
Introduction Using information technology (IT) for purposes such as patient education and disease prevention and management is effective when patients are ready to use it. The objective of this study was to determine the readiness of patients with re