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pro vyhledávání: '"William R. LaFleur"'
According to the contributors to this volume, the relationship of Buddhism and the arts in Japan is less the rendering of Buddhist philosophical ideas through artistic imagery than it is the development of concepts and expressions in a virtually inse
This collection of essays looks at the dark medical research conducted during and after World War II. Contributors describe this research, how it was brought to light, and the rationalizations of those who perpetrated and benefited from it.
Autor:
William R. LaFleur
'A masterly book... will prove of great assistance to a student of Japanese literature and thought from the eleventh century onwards.'--Times Literary Supplement'A major contribution to the fields of Japanese studies, comparative literature, and hist
Autor:
William R. LaFleur, Edward R. Drott
William LaFleur (1936-2010), an eminent scholar of Japanese studies, left behind a substantial number of influential publications, as well as several unpublished works. The most significant of these examines debates concerning the practice of organ t
Autor:
William R. LaFleur
Publikováno v:
Society & Medicine
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::03b1164e26a9aef49d4f63d88d0f2224
https://doi.org/10.4324/9781315129891-6
https://doi.org/10.4324/9781315129891-6
Autor:
William R. LaFleur
Publikováno v:
Harvard Journal of Asiatic Studies. 70:547-555
Autor:
William R. LaFleur
Publikováno v:
Buddhist-Christian Studies. 28:127-130
During the two years we were together at Princeton I once took Masao Abe to meet my parents, then alive and living in New Jersey. I had told them some things in advance about Abe, about Zen, and about what in Abe's ways could at times be unconvention
Autor:
William R. LaFleur
Publikováno v:
Journal of Law, Medicine & Ethics. 36:65-72
In what follows, I draw on things I have found in Japanese discussions of bioethics in order to clarify some aspects of the ethics of biotechnological enhancement. In doing so it will, I hope, become evident that what we might call a “religious”