Zobrazeno 1 - 7
of 7
pro vyhledávání: '"Ori Werdiger"'
Autor:
Zohar Maor, Ori Werdiger
Publikováno v:
St Andrews Encyclopaedia of Theology (2024)
This article discusses the main challenges that secularization presented to Judaism and to Jewish thought, and maps the key strategies and central thinkers who responded to this challenge, from the eighteenth century up to the turn of the twenty-firs
Externí odkaz:
https://doaj.org/article/0c60b1b1409349659cb140a6ffa63096
Autor:
Ori Werdiger
Publikováno v:
Religions, Vol 15, Iss 6, p 673 (2024)
This paper considers the relationship between exile and migration as reflected in a case study of biblical exegesis in modern Jewish thought. I consider the place of the biblical figure of Joseph in an early text by Léon Askenazi (also known as Mani
Externí odkaz:
https://doaj.org/article/4b255d5cd6094ee4aee6f8d0abdcfab9
Autor:
Ori Werdiger
Publikováno v:
Religions, Vol 13, Iss 5, p 381 (2022)
In Love: Accusative and Dative, Paul Mendes-Flohr explores ancient and modern Jewish engagements with the commandment to love the Re’a (neighbor) in Leviticus 19:18. Drawing on Rosenzweig’s phenomenology of divine–human love, Mendes-Flohr seeks
Externí odkaz:
https://doaj.org/article/02ed2ca871d04ece9f5e156636e27a6e
Autor:
Ori Werdiger
Publikováno v:
Religions, Vol 13, Iss 1, p 44 (2022)
This article offers an English translation of an essay published in 1946 by Jacob Gordin (1896–1947), a Russian-Jewish philosopher of religion, who is considered the founding figure of the postwar Paris School of Jewish Thought (École de pensée
Externí odkaz:
https://doaj.org/article/620a9bac15b54e1b9b41b531d3f21afe
Autor:
Ori Werdiger
Publikováno v:
Modern Intellectual History. 19:783-806
Hermann Cohen is often described as the last in a line of German idealist, or Jewish rationalist, thinkers. This article, instead, takes Cohen as a point of departure, tracing his distinct form of anti-Spinozism which was transmitted to France by the
Autor:
Ori Werdiger
Publikováno v:
Naharaim. 14:297-312
This article introduces and discusses a short correspondence that took place in November 1931 between Gershom Scholem and Jacob Gordin. Gordin was a Russian-Jewish philosopher of religion, an expert on Hermann Cohen, and a founding figure of the post