Zobrazeno 1 - 10
of 137
pro vyhledávání: '"Mesoamerican Long Count calendar"'
Autor:
Arnold Lebeuf
Publikováno v:
Przegląd Archeologiczny, Vol 68 (2020)
The Long Count of the Olmec and Mayan calendars is composed of a series of 5,200 formal “years” of 360 days each called Tun. It has always been used as a chronological series of natural days starting from a day zero (0.0.0.0.0), corresponding to
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_dedup___::751edc937f1c6276174c82c8de707140
https://doi.org/10.23858/pa68.2020.001
https://doi.org/10.23858/pa68.2020.001
Publikováno v:
Heliyon, Vol 7, Iss 3, Pp e06580-(2021)
Digibug: Repositorio Institucional de la Universidad de Granada
Universidad de Granada (UGR)
Heliyon
Digital.CSIC. Repositorio Institucional del CSIC
instname
Digibug. Repositorio Institucional de la Universidad de Granada
Digibug: Repositorio Institucional de la Universidad de Granada
Universidad de Granada (UGR)
Heliyon
Digital.CSIC. Repositorio Institucional del CSIC
instname
Digibug. Repositorio Institucional de la Universidad de Granada
Pre-Columbian Mesoamerica was a fertile crescent for the development of number systems. A form of vigesimal system seems to have been present from the first Olmec civilization onwards, to which succeeding peoples made contributions. We discuss the Ma
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_dedup___::0794234506e22d19389c2d3d1f1f0790
http://hdl.handle.net/10261/264598
http://hdl.handle.net/10261/264598
Autor:
Susan Milbrath
Publikováno v:
Latin American Antiquity. 28:88-104
Intervals of 260 days are recorded by architectural orientations at a number of Maya sites, a pattern that may have developed early at sites such as Nakbe. The 260-day calendar, emphasizing sets of 13 and 20 days, dates back to the Middle Preclassic,
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::fe38afe6feba1179d9d10bd14f280aad
https://doi.org/10.1017/laq.2016.4
https://doi.org/10.1017/laq.2016.4
Autor:
Johan Normark
Publikováno v:
Quaternary International. 405:52-60
From a cognitive perspective there are two different “regions” of time. These are experiential time and known time . Each one has multiple temporal scales and both are mutually irreducible. These different scales of time are needed to coordinate
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::a0049956f3aebdf18c28477aea0da3f5
https://doi.org/10.1016/j.quaint.2015.09.012
https://doi.org/10.1016/j.quaint.2015.09.012
Publikováno v:
Latin American Antiquity. 25:152-169
This study places the recently excavated ninth-century A.D. four-part calendrical notations at Xultun (Lunar Table, Ring Number, Long Count, and Multiplication Table) in the context of both Classic monumental inscriptions and astronomical knowledge i
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::84a6098ccecb5fc27e5bc0c75f6d138c
https://doi.org/10.7183/1045-6635.25.2.152
https://doi.org/10.7183/1045-6635.25.2.152
Publikováno v:
Ancient Mesoamerica. 25:337-356
Analyses of terminal long count dates from stone monuments in the Maya lowlands have played a central role in characterizing the rise and “collapse” of polities during the Late and Terminal Classic periods (a.d.730–910). Previous studies propos
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::0dad9f70551adbfb5c83835aa5acdf54
https://doi.org/10.1017/s0956536114000248
https://doi.org/10.1017/s0956536114000248
Publikováno v:
Serbian Astronomical Journal, Vol 2013, Iss 186, Pp 53-64 (2013)
The relationship between Maya and our calendar is expressed by a coefficient known as ?correlation? which is a number of days that we have to add to the Mayan Long Count date to get Julian Date used in astronomy. There is surprisingly large uncertain
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_dedup___::33658cd4fcdffef5e84ec72162e4aedd
https://doi.org/10.2298/saj121221001b
https://doi.org/10.2298/saj121221001b
Autor:
Robert K. Sitler
Publikováno v:
Nova Religio. 16:61-87
This essay is an update on the “2012 phenomenon” first discussed in my article in Nova Religio 9, no. 3 (February 2006), which was the first academic assessment of the movement. Since then, this international movement has developed with remarkabl
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::e2687e39b44d5aa3ad58a54dc2a98ce6
https://doi.org/10.1525/nr.2012.16.1.61
https://doi.org/10.1525/nr.2012.16.1.61
Autor:
Mark Van Stone
Publikováno v:
Proceedings of the International Astronomical Union. 7:186-191
Examining Ancient Maya notions about prophecies and their calendar cycles, we find that they predicted no ‘end of the Maya calendar’. Indeed, surviving texts and art indicate that they seem to have expected no change in the status quo whatever, f
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::c4c61cea2f443a319d6bbd352fb641da
https://doi.org/10.1017/s1743921311012610
https://doi.org/10.1017/s1743921311012610
Autor:
John B. Carlson
Publikováno v:
Proceedings of the International Astronomical Union. 7:203-213
Speculation about what ancient Maya texts have to say about 2012 is becoming a global phenomenon in popular culture. This speculation, largely apocalyptic, is more often based on acquaintance with historical Western interpretations than on familiarit
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::ea1644236cf4cc883b0cab521b712684
https://doi.org/10.1017/s1743921311012634
https://doi.org/10.1017/s1743921311012634