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pro vyhledávání: '"M. Antoni J. Ucerler"'
Autor:
M. Antoni J. Ucerler
Chapter 7 discusses two different interpretations of the ius praedicandi Evangelium, which was a key part of the ‘Law of Nations’ espoused by the School of Salamanca. Sánchez, who proposed entering China with soldiers, did not exclude the possib
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https://explore.openaire.eu/search/publication?articleId=doi_________::fd9b40bb969f03dbab5d52048729babc
https://doi.org/10.1093/oso/9780195335439.003.0008
https://doi.org/10.1093/oso/9780195335439.003.0008
Autor:
M. Antoni J. Ucerler
Chapter 11 discusses the first anti-Christian decree of 1612, which was followed in 1614 with a general prohibition. The apparent disregard for suffering and death displayed by Christians at their executions was taken as further proof of insubordinat
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https://doi.org/10.1093/oso/9780195335439.003.0012
https://doi.org/10.1093/oso/9780195335439.003.0012
Autor:
M. Antoni J. Ucerler
Chapter 1 introduces the compendium of theology, philosophy, and astronomy composed by Pedro Gómez in the 1590s to prepare Japanese and European missionaries for their pastoral work in Japan. It complemented the studia humanitatis curriculum at the
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https://doi.org/10.1093/oso/9780195335439.003.0002
https://doi.org/10.1093/oso/9780195335439.003.0002
Autor:
M. Antoni J. Ucerler
This book explores the encounter of Christianity and premodern Japan in the wider context of global history. The first part examines how the Jesuit missionaries sought new ways to communicate their faith in an unfamiliar linguistic, cultural, and rel
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https://doi.org/10.1093/oso/9780195335439.001.0001
https://doi.org/10.1093/oso/9780195335439.001.0001
Autor:
M. Antoni J. Ucerler
Chapter 10 looks at how the Japanese reacted to the missionaries following the unification of Japan and the establishment of the Edo shogunate. Tokugawa Ieyasu pressured Spain to begin trade with Japan via Mexico. But the Spaniards remained wary of t
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https://doi.org/10.1093/oso/9780195335439.003.0011
https://doi.org/10.1093/oso/9780195335439.003.0011
Autor:
M. Antoni J. Ucerler
The epilogue summarizes some of the main conclusions of this study. The practical ‘case studies’ composed by Pedro Gómez discuss the everyday concerns of Japanese Christians. The Jesuits’ ‘casuistry of civil war’ reflected on the condition
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https://doi.org/10.1093/oso/9780195335439.003.0014
https://doi.org/10.1093/oso/9780195335439.003.0014
Autor:
M. Antoni J. Ucerler
Chapter 5 introduces Alonso Sánchez, a Spanish Jesuit in the Philippines who advocated for armed intervention to force the Chinese to accept foreign missionaries. He was convinced that ‘peaceful preaching’ was not possible. His ‘Chinese enterp
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https://doi.org/10.1093/oso/9780195335439.003.0006
https://doi.org/10.1093/oso/9780195335439.003.0006
Autor:
M. Antoni J. Ucerler
Chapter 3 explores how casuistry developed in Europe and was adapted in Japan. It explores the particular interpretation of Thomas Aquinas’s moral theology by Jesuits such as Gabriel Vázquez and Francisco Rodrigues. As the Ratio studiorum, the blu
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https://doi.org/10.1093/oso/9780195335439.003.0004
https://doi.org/10.1093/oso/9780195335439.003.0004
Autor:
M. Antoni J. Ucerler
Chapter 6 explores further the rationale behind Sánchez’s enterprise, while recalling earlier discussions on whether Spain should invade China. While Sánchez ultimately succeeded in presenting his proposal to the king, it coincided with the defea
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https://doi.org/10.1093/oso/9780195335439.003.0007
https://doi.org/10.1093/oso/9780195335439.003.0007
Autor:
M. Antoni J. Ucerler
Chapter 8 turns to the debates among the Jesuits in Japan on how to handle the political situation in which they found themselves. Valignano’s acceptance of the civil administration of Nagasaki in 1580 from Ōmura Sumitada posed great risks to the
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https://doi.org/10.1093/oso/9780195335439.003.0009
https://doi.org/10.1093/oso/9780195335439.003.0009