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pro vyhledávání: '"Jean-Yves Lacoste"'
Autor:
Jean-Yves Lacoste
'Christian philosophy'is commonly regarded as an oxymoron, philosophy being thought incompatible with the assumptions and conclusions required by religious faith. According to this way of thinking, philosophy and theology must forever remain distinct
Autor:
Jean-Yves Lacoste
Publikováno v:
Journal for Continental Philosophy of Religion. 2:159-174
In this article, Jean-Yves Lacoste lays out the central moments of Heidegger’s complicated relationship to Christian thinking, from his earliest studies under Carl Braig up to his death in 1976. With careful attention to personal letters, scholarly
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::8b59d2122b7e4df6e89c537f2de3d3a4
https://doi.org/10.1163/25889613-00202002
https://doi.org/10.1163/25889613-00202002
Autor:
Jean-Yves Lacoste, Oliver O’Donovan
Publikováno v:
Oxford Scholarship
Theological Aristotelianism produced a dual concept of the knowledge of God as natural and supernatural. But the appearing of God, the chapter argues, must be an event of love that elicits love. Belief can only appear in company with love. Where the
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::1aec625f4e03f3c0f7e5478e3917ff37
https://doi.org/10.1093/oso/9780198827146.003.0004
https://doi.org/10.1093/oso/9780198827146.003.0004
Autor:
Jean-Yves Lacoste, Oliver O’Donovan
Publikováno v:
Oxford Scholarship
Personal identity is an event, and the personal subject’s relation to itself is characterized by temporal “distension.” The metaphysical concept of personal “substance” tried ineffectively to define the self in ahistorical terms, but could
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::0b74f96e7e62eb392a055531aeeafe59
https://doi.org/10.1093/oso/9780198827146.003.0008
https://doi.org/10.1093/oso/9780198827146.003.0008
Autor:
Oliver O’Donovan, Jean-Yves Lacoste
Publikováno v:
Oxford Scholarship
Husserl understood “reduction” as the method with which scientific philosophy achieved a more exact description of things by bracketing out the question of their real existence. To this the chapter replies that even in the “natural attitude”
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::764c7eb18d82fcb6cd23269e0dcfdd58
https://doi.org/10.1093/oso/9780198827146.003.0003
https://doi.org/10.1093/oso/9780198827146.003.0003
Autor:
Jean-Yves Lacoste, Oliver O’Donovan
The chapter distinguishes two experiences often conflated in discussion of anticipation, a commonplace pre-experience of the future accompanying every appearance, and an experience of promise that gives ground for a hope. In “enjoyment” present e
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::8fe6ffa933637f535e5a6239751df4ca
https://doi.org/10.1093/oso/9780198827146.003.0006
https://doi.org/10.1093/oso/9780198827146.003.0006
Autor:
Jean-Yves Lacoste, Oliver O’Donovan
Publikováno v:
Oxford Scholarship
Kierkegaard purports to demolish the philosophical “system” in favour of the “fragment,” but the theme of his ‘fragments’ is the theological one of salvation. The chapter argues that this work is not a theological critique of philosophy,
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::07cc32912d0256006dfa8d3cd30ed82a
https://doi.org/10.1093/oso/9780198827146.003.0001
https://doi.org/10.1093/oso/9780198827146.003.0001
Autor:
Jean-Yves Lacoste, Oliver O’Donovan
Publikováno v:
Oxford Scholarship
The lack of interest in love and God in Heidegger’s Being and Time is curiously suspended in a footnote that quotes Augustine and Pascal on love and the knowledge of the divine in the course of the presentation of the important concept of “affect
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::6440758fc40a5b3b41303652000f6bec
https://doi.org/10.1093/oso/9780198827146.003.0005
https://doi.org/10.1093/oso/9780198827146.003.0005
Autor:
Jean-Yves Lacoste, Oliver O’Donovan
Considering the distinction between discursive, acquired knowledge and intuitive knowledge raises the question of how theology as a learned discipline relates to the spiritual life. The two kinds of knowledge cannot exist apart in history, but may be
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::3e161ba072440f02aa44b61747f8b687
https://doi.org/10.1093/oso/9780198827146.003.0009
https://doi.org/10.1093/oso/9780198827146.003.0009