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pro vyhledávání: '"Jahan Ramazani"'
Autor:
Jahan Ramazani
What is poetry? Often it is understood as a largely self-enclosed verbal system—“suspended from any mutual interaction with alien discourse,” in the words of Mikhail Bakhtin. But in Poetry and Its Others, Jahan Ramazani reveals modern and conte
Autor:
Jahan Ramazani
Publikováno v:
Journal of World Literature. 8:145-176
Is the elegy global? To wrestle with this impossibly large question, can we approach it intrinsically by searching within elegy for traces of the genre’s worldwide reach? A contemporary elegy that can serve as a portal to the genre’s globality is
Autor:
Jahan Ramazani
Publikováno v:
The T. S. Eliot Studies Annual. 4:7-23
Autor:
JAHAN RAMAZANI
Publikováno v:
The American Sonnet ISBN: 9781609388720
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::bba90ac03dfaeda2af6d3d6d3898483e
https://doi.org/10.2307/j.ctv32r03gt.96
https://doi.org/10.2307/j.ctv32r03gt.96
Autor:
Charles Altieri, Jahan Ramazani
Publikováno v:
Wallace Stevens Journal. 45:275-279
Autor:
Jahan Ramazani
Publikováno v:
Wallace Stevens Journal. 44:114-124
Autor:
Jahan Ramazani
Publikováno v:
University of Toronto Quarterly. 88:210-228
Although Goethe, who first propounded Weltliteratur, was inspired by Persian poetry, recent theorists of world literature have largely ignored it. Persian poetry thrived for hundreds of years across a vast swath of West, Central, and South Asia, but
Autor:
Jahan Ramazani
Publikováno v:
New Literary History. 50:vii-xxxvii
Autor:
Jahan Ramazani
Publikováno v:
Modernism and Colonialism
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::b560f94b411ff0b7a373a699f355c9c8
https://doi.org/10.1515/9780822390312-015
https://doi.org/10.1515/9780822390312-015
Autor:
Jahan Ramazani
Publikováno v:
Théories du lyrique: Une anthologie de la critique mondiale de la poésie.
Cet essai avance une série de postulats. 1) La poésie lyrique n’est pas définissable par des caractéristiques exclusives. 2) Elle peut être décrite par des stratégies formelles non-exclusives encodées dans les textes et les communautés. 3)