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pro vyhledávání: '"G. E. Davie"'
Autor:
G. E. Davie
Publikováno v:
Journal of Scottish Philosophy. 7:193-214
Exchanges in the nineteenth century between Sir William Hamilton, James Frederick Ferrier and the French philosopher Victor Cousin are crucial to understanding contemporary efforts to preserve the continuity of the Scottish philosophical tradition on
Autor:
G. E. Davie
Publikováno v:
Philosophy. 40:222-234
In 1728, when the sixteen-year-old Hume, still apparently ‘at college’, was beginning, all unknown to his family, to turn his attention to philosophy, Edinburgh and Glasgow were swarming with earnest metaphysicians, many of them not much older th
Autor:
G. E. Davie
Publikováno v:
Scottish Journal of Political Economy. 14:291-302
Publikováno v:
The Credibility of Divine Existence ISBN: 9781349816576
IN residing, some years ago, at an American State University, one of the things that most impressed me was the prevalence, alike among the students and among members of the Staff, of the view that belief in God is no longer possible for any really en
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https://explore.openaire.eu/search/publication?articleId=doi_________::fe975f2f2ff3e2f088909b600a56d63f
https://doi.org/10.1007/978-1-349-81655-2_15
https://doi.org/10.1007/978-1-349-81655-2_15
Publikováno v:
The Credibility of Divine Existence ISBN: 9781349816576
THE position which I shall adopt is that universals, expressive of genuine identities and not merely of similarities, are necessary to knowledge. This position can be, and has been questioned. But for the purpose of these articles I shall ask to be a
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https://doi.org/10.1007/978-1-349-81655-2_11
https://doi.org/10.1007/978-1-349-81655-2_11
Publikováno v:
The Credibility of Divine Existence ISBN: 9781349816576
HOW great is the contrast between the immense prestige of Bergson in the years 1910–1925 and the present somewhat tepid interest in his writings ! There are two quite good reasons why this change has come about. The interest of the general reader w
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::4af7bf9c24f238b27160f992bf7c77c8
https://doi.org/10.1007/978-1-349-81655-2_17
https://doi.org/10.1007/978-1-349-81655-2_17
Publikováno v:
The Credibility of Divine Existence ISBN: 9781349816576
THE latter is, in effect, what Green has done in his Introduction to Hume’s Treatise. Green’s interpretation of the Treatise leads to the conclusion that Hume has no set of positive beliefs, and merely develops to a sceptical conclusion the princ
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https://explore.openaire.eu/search/publication?articleId=doi_________::8a773e6439da78bc5d8556ef32e18ae2
https://doi.org/10.1007/978-1-349-81655-2_4
https://doi.org/10.1007/978-1-349-81655-2_4
Publikováno v:
The Credibility of Divine Existence ISBN: 9781349816576
AVENARIUS propounds his philosophy from a standpoint whose originality borders on paradox. While all previous philosophers have regarded experience as awaiting interpretation through metaphysical conceptions, Avenarius holds pure experience to be sel
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::884135d6fbe1636a83ec4fcbf854ebbf
https://doi.org/10.1007/978-1-349-81655-2_5
https://doi.org/10.1007/978-1-349-81655-2_5
Autor:
G. E. Davie
Publikováno v:
The Credibility of Divine Existence ISBN: 9781349816576
AS a philosopher, Kemp Smith was at once refreshingly different and remarkably solid. Reacting early against the rival extremes of English-speaking philosophy (monism v. pluralism, subjectivism v. behaviourism), he took his stand on a principle of in
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https://explore.openaire.eu/search/publication?articleId=doi_________::6eea548a6f71662c59b0f1133de6cd9b
https://doi.org/10.1007/978-1-349-81655-2_3
https://doi.org/10.1007/978-1-349-81655-2_3
Publikováno v:
The Credibility of Divine Existence ISBN: 9781349816576
PLATO has suggested that action is so much more natural to us than contemplation, that only those who are handicapped by ill-health or in some other way are likely to adopt the philosophic life, contenting themselves with the less immediately vivid s
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https://doi.org/10.1007/978-1-349-81655-2_13
https://doi.org/10.1007/978-1-349-81655-2_13