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pro vyhledávání: '"Erik Encarnacion"'
Autor:
Erik Encarnacion
Publikováno v:
Journal of Moral Philosophy. 19:629-632
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::1ae798e833b48b019287014b55b4dd3d
https://doi.org/10.1163/17455243-19060001
https://doi.org/10.1163/17455243-19060001
Autor:
Erik Encarnacion
Publikováno v:
SSRN Electronic Journal.
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::901fbc3b7f8935602802968af85cddca
https://doi.org/10.2139/ssrn.4140452
https://doi.org/10.2139/ssrn.4140452
Autor:
Erik Encarnacion
Publikováno v:
Jurisprudence. 8:667-675
Legality—or the rule of law—demands that the law's coercive power ‘be exercised only in accordance with standards established in the right way before that exercise’.1 This implies that officials mu...
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::ef656fa1697a85ae301c85ae16bc94f7
https://doi.org/10.1080/20403313.2017.1385294
https://doi.org/10.1080/20403313.2017.1385294
Autor:
Erik Encarnacion
Publikováno v:
The Journal of Value Inquiry. 48:107-129
It’s generally wrong to break promises. But it’s not obvious why. T.M. Scanlon gives an influential answer, proposing that breaking promises involves violating what he calls a moral duty of fidelity. Niko Kolodny and R. Jay Wallace have offered a
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::8d0ac35bdb5c4ad8d76fc900152994ba
https://doi.org/10.1007/s10790-013-9409-6
https://doi.org/10.1007/s10790-013-9409-6
Autor:
Erik Encarnacion
Publikováno v:
Ethics. 125:540-542
A retrospective essay on Raphael Demos, “Legal Fictions,” International Journal of Ethics 34 (1923): 37‐58.
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::38f0453bb26fcbd9b6526fa73479ed95
https://doi.org/10.1086/678379
https://doi.org/10.1086/678379
Autor:
Erik Encarnacion
Publikováno v:
SSRN Electronic Journal.
Many tort theorists claim that tort law’s basic structure must be understood in terms of moral principles of corrective justice. Formulations of these principles vary, but they hold (roughly) that one person who injures another wrongfully has a dut
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::b2ac84694894bf0111f1a3def917a4b9
https://doi.org/10.2139/ssrn.2235559
https://doi.org/10.2139/ssrn.2235559