Zobrazeno 1 - 10
of 19
pro vyhledávání: '"Dharma Satrya HD"'
Publikováno v:
SeBaSa, Vol 5, Iss 2, Pp 398-412 (2022)
This article discusses the meaning of love in Lombok Indonesian literature. The meaning of love is discussed in the context of romanticism. This article tries to answer what is the meaning of love if it tends to the poles of the ideal world or to the
Externí odkaz:
https://doaj.org/article/266eab28afdd4cc686d8ea3301b76560
Publikováno v:
Edulite: Journal of English Education, Literature, and Culture, Vol 6, Iss 1, Pp 179-188 (2021)
This article is triggered by the emergence of ethnicity aspects in Indonesian literature. The importance of ethnicity in Indonesian literature is because Indonesian literature is assumed to be plural, not singular. That is, the reality of Indonesia i
Externí odkaz:
https://doaj.org/article/7710c157508141eda671564b7e5d5fd6
Autor:
Dharma Satrya HD, Zainul Muttaqin
Publikováno v:
Humaniora, Vol 32, Iss 1, Pp 88-93 (2020)
This study examines the representation of Sasak society in the text “Gugur Mayang”. It aims to semiotically explain the significance and communication of the text in Sasak culture by applying Paul Ricoeur’s interpretation method. Analysis shows
Externí odkaz:
https://doaj.org/article/4a7b94ef157c4f49a7e6b81ea963c954
Autor:
Dharma Satrya HD
Publikováno v:
Bahasa dan Seni: Jurnal Bahasa, Sastra, Seni, dan Pengajarannya, Vol 47, Iss 1, Pp 22-35 (2019)
This paper discusses Indoesian Lombok poem as a form of resistance toward Tuan Guru (master teacher) hegemony in Lombok. In 2000s, Tuan Guru achieved hegemonic position in Lombok. This paper uses the Gramsci hegemony theory because literary work is a
Externí odkaz:
https://doaj.org/article/f68060f91bbb478abcf7cf2a997eb5c3
Autor:
Dharma Satrya HD
Publikováno v:
BASINDO: Jurnal Kajian Bahasa, Sastra Indonesia, dan Pembelajarannya, Vol 1, Iss 1, Pp 46-59 (2017)
Tulisan ini memakai konsep kearifan lokal Ahimsa Putra dan konsep naturalisasi Roland Bartes. Sampiran menaturalisasi yang sifatnya kultural. Kearifan tradisi ada pada sampiran, sedangkan kearifan modern dan bahkan pascamodern ada pada isi. Lelakak a
Externí odkaz:
https://doaj.org/article/3aa73d2597c0423b841be240cfcf18c2
Autor:
Dharma Satrya HD, Zainul Muttaqin
Publikováno v:
Litera, Vol 17, Iss 1 (2018)
Penelitian ini bertujuan mendeskripsikan representasi bangsawan Sasak dalam teks Angin Alus masyarakat Sasak-Lombok. Pembahasan teks ini menggunakan perspektif semiotik Peirce dengan metode analisis Recouer. Pembahasan terdiri atas analisis struktur
Externí odkaz:
https://doaj.org/article/9f7b6735af3b44d89d57f3c3192a3ec2
Autor:
Dharma Satrya HD.
Publikováno v:
Jurnal Poetika, Vol 3, Iss 2 (2015)
Abstrack This paper discusses the journal as an arena for literary criticism. In the journal the practice of legitimacy is occurred, as a writer, critics or academics. Taking and making positions are conducted by the agents of the journal. This study
Externí odkaz:
https://doaj.org/article/bb19dd9677fa4517a9db094653ed64c4
Publikováno v:
SeBaSa, Vol 6, Iss 2, Pp 513-524 (2023)
Artikel ini membahas cerpen Satu Keluarga Telah Lengkap karya Bulan Nurguna. Artitkel ini dilatarbelakangi oleh penting konsep keluarga dalam konteks nasionalisme maupun etnisitas. Artikel ini bertjuuan untuk menguji kecederungan wacana yang mengkons
Externí odkaz:
https://doaj.org/article/4b6af6f689c7469982d19fc462089265
Autor:
Dharma Satrya Hd
Publikováno v:
LiNGUA: Jurnal Ilmu Bahasa dan Sastra. 15:99-110
This article discusses the discourse of Lombok tourism in Paox Iben's novel Medulla Sinculasis. In Lombok, discourse on tourism was initiated by Tuan Guru Bajang, a religious scholar, after he was elected the governor of West Nusa Tenggara, Indonesia
Autor:
Zainul Muttaqin, Dharma Satrya Hd
Publikováno v:
Jurnal Humaniora; Vol 32, No 1 (2020); 88-93
Humaniora, Vol 32, Iss 1, Pp 88-93 (2020)
Humaniora, Vol 32, Iss 1, Pp 88-93 (2020)
This study examines the representation of Sasak society in the text “Gugur Mayang”. It aims to semiotically explain the significance and communication of the text in Sasak culture by applying Paul Ricoeur’s interpretation method. Analysis shows