Zobrazeno 1 - 7
of 7
pro vyhledávání: '"Chrispin Mphande"'
Autor:
Rachel Fiedler, Chrispin Mphande
Endemic worldwide and strong in Malawi, Gender Based Violence permeates all structures of society. So lecturers and students of Mzuzu University in Northern Malawi have worked together to find the reality and any attempts to remedy it. The articles r
Autor:
James Kushe, Jean Kaunda, Dominic Kamlomo, Chrispin Mphande, Mtafu Manda, Elija M.M. Wanda, Orton V. Msiska
Publikováno v:
International Journal of Disaster Risk Reduction. 26:69-77
This paper presents a critical analysis of the water, sanitation and hygiene (WASH) governance and service delivery situation in the context of disaster risk reduction in Karonga Town in Malawi. The institutional arrangements, the role of actors and
Autor:
Elijah M.M. Wanda, Chrispin Mphande, Dominic Kamlomo, James Kushe, Mtafu Manda, Orton V. Msiska, Jean Kaunda
Publikováno v:
African Journal of Environmental Science and Technology. 11:304-323
Relatively few studies have explored how resilience of water, sanitation and hygiene (WASH) systems to hazards can be enhanced under the current and future development and climatic challenges pressures in urban areas. This study employed the citizen
Autor:
Manda, Mtafu, Wanda, Elijah
Publikováno v:
Environment & Urbanization; Apr2017, Vol. 29 Issue 1, p15-32, 18p
Autor:
Adelekan, Ibidun, Johnson, Cassidy, Manda, Mtafu, Matyas, David, Mberu, Blessing U., Parnell, Susan, Pelling, Mark, Satterthwaite, David, Vivekananda, Janani
Publikováno v:
International Development Planning Review; 2015, Vol. 37 Issue 1, p33-43, 11p
Autor:
Klaus Fiedler
Over the last decades, an ever-growing gap has developed between traditional marriage and the officiation of it as a church wedding, because of the expenses involved in a'proper'church wedding. These are not demanded by the churches, but by common so
Autor:
Chammah J. Kaunda
Religion, Gender, and Wellbeing in Africa argues that, in many African societies, ideas and practices of wellbeing and gender relations continue to be informed and shaped by religious epistemologies. The contributors affirm that for many Africans, it