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pro vyhledávání: '"Alastair Lockhart"'
Autor:
Alastair Lockhart
The Panacea Society was a small religious community of women that was established in England in the early twentieth century. They followed the early nineteenth-century mystic Joanna Southcott, as well other emerging spiritual movements of the day, an
Autor:
Alastair Lockhart
Publikováno v:
Religion, Brain & Behavior. :1-4
Autor:
Alastair Lockhart
Publikováno v:
Archive for the Psychology of Religion. 42:101-122
The article offers a critical analysis of the cognitive science of religion (CSR) as applied to new and quasi-religious movements, and uncovers implicit conceptual and theoretical commitments of the approach. A discussion of CSR’s application to ne
Autor:
Alastair Lockhart
Publikováno v:
New Blackfriars. 101:163-181
Autor:
Alastair Lockhart
Publikováno v:
History & Philosophy of Psychology. 20:28-33
In the interwar period, William McDougall, Wilde Reader in Mental Philosophy at Oxford, then Professor of Psychology at Harvard and Duke universities, was probably Britain’s pre-eminent psychological theorist. While he has been little studied in re
Video games are a global phenomenon, international in their scope and democratic in their appeal. This is the first volume dedicated to the subject of apocalyptic video games. Its two dozen papers engage the subject comprehensively, from game design
Publikováno v:
Journal of religion and health. 61(3)
Why people seek help is a question shared by both health psychologists and scholars of spiritual healing. This overlap, however, has gone unexplored. This article shows convergence between health help-seeking behaviours in spiritual healing and secul
Autor:
Alastair Lockhart
Publikováno v:
The Demise of Religion
Externí odkaz:
https://explore.openaire.eu/search/publication?articleId=doi_________::a85af8e5f5388316927d1b655670af77
https://doi.org/10.5040/9781350162945.ch-005
https://doi.org/10.5040/9781350162945.ch-005
Autor:
Alastair Lockhart
Publikováno v:
Contemporary British History. 29:155-178
Historiographical accounts of religious change in Britain increasingly reflect the sociological notion that decline in one area of religious activity does not necessarily imply the decline of religious or spiritual activity in society overall. This k